Freedom as a concept sides with those who are struggling for theirs, whereas nonviolence as a concept sides with the enforcers of normality and the r… - Peter Gelderloos

A conquered population is schooled in nonviolence through its relationship with a power structure that has claimed a monopoly on the right to use violence. It is the acceptance, by the disempowered, of the statist belief that the masses must be stripped of their natural abilities for direct action, including the propensities for self-defense and the use of force, or they will descend into chaos, into a cycle of violence, into hurting and oppressing one another. Thus is government safety, and slavery freedom. Only a people trained to accept being ruled by a violent power structure can really question someone’s right and need to forcefully defend herself against oppression.

The goal of our criticism should be solidarity, not homogeneity.

In order to show people that we are serious, that we are committed, that we are fighting for our lives, it is better to express unambiguously that we are the enemies of the established order, that we negate their laws, their offers of dialogue, and their false social peace, it is better to attack (and to come dressed for the occasion) than to dress up as clowns, tote about giant puppets, playing up a theatrical conflict with the police, locking down and expecting them to treat us humanely, or wait for the cameras to give our witty protest signs a close-up. This is not to say that we must be ever grim and serious, nor that our only activity is to smash. Just as we need the full range of tactics, we will express a thousand emotions in our rebellion, from street festivals to funeral marches to riots. But it is our negation of the present system that gives everything else its meaning. Only because we do not frame this as a popularity contest, but as a revolution, as a struggle to destroy the present system and create something wholly new, do all the festive and creative aspects of our struggle break out of the usual cycles of loyal dissent and counterculture that are co-opted from the beginning.