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" "Well, we have a major crisis because Welfarism is failing. The Christian community must begin to reestablish Christian charity. I think every church could begin as a number of black churches have done, with the people in their area or their own members relatives, friends, who are in desperate need. If every church in this country, it has been said by a statistician, could take care of three families the problem would disappear. Well, there are big churches that could take care of more than three families. And those that can take care of only one or half a family, those churches could come together and accomplish a great deal.
Rousas John "R. J." Rushdoony (April 25, 1916 – February 8, 2001) was a Calvinist philosopher, historian, and theologian and is widely credited as the father of Christian Reconstructionism and an inspiration for the modern Christian homeschool movement. His followers and critics have argued that his thought exerts considerable influence on the Christian right.
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Saint Paul says, with regard to charity, “He that will not work, let him not eat.” And it says that a man and his faith are to be judged by his responsibility towards them of his own household, his family in particular and the Christian community and he that is not charitable here is worse than an infidel and has denied the faith. Well, the biblical perspective stresses that we are to love our neighbor as ourself. We are to be mindful of his needs. And it puts it on a personal and a moral level. When you put welfare in the place of charity and it becomes a function of a vast bureaucracy to administer it is depersonalized. It no longer considers the individual. It is interested in dehumanizing it, because the statist perspective is not moral nor personal. Its goal is statist power, statist authority, the predominance of the state in every and any sphere where it has controls.
I recall some years ago this mother and son in California who was very angry and stomped out of the meeting and I did not see her again because I said it was the duty of Christian parents to have their child in the Christian school. And she went on about how wonderful their church was, and how marvelous the youth was, and her daughter had the best kind of Christian training imaginable and she was a good witness at school. And I never saw her again but I heard from her about six, seven years later when she called me weeping. Did I know a school that would take her daughter because her daughter was now into demonism, she was out sometimes for two or three nights, was into drugs and promiscuity, if the mother tried to say anything to her the girl thought nothing about pulling a knife and backing the mother against the wall with a knife against her throat and threatening her life. And she wanted to know if there was a Christian school in town, in particular, and I told her it would take a full time guard to stand over your daughter every moment, and she wanted, she felt that it was unchristian that they wouldn’t take her daughter. And I reminded her of her stand a few years back, when she continued to whine and feel sorry for herself, someone was going to take the mess she had created and hand her back her daughter, perhaps to stick her back in the public schools again.
The question is, in case some of you did not hear it, “Supposing there is a mixed marriage with respect to race; and assuming that both are of the same faith, what is there in scripture that might be against that?” Well, the answer is that there is not a law against it, but there is basically a principle that militates against such marriages, so that you might say they are just barely legal, but in principle scripture is opposed to them. Because the whole point of marriage is that the wife be a help-meet to her husband, and the term help meet means in effect a mirror, an image, one who reflects him spiritually, that is in terms of faith, in terms of a common background, in terms of a common purpose. Now, marriage between persons of very different races generally doesn’t fulfill that requirement, you see. So that it can be technically a marriage, but it isn’t one in which the wife can be a help meet. So that, while it can legally qualify, theologically you could say there are factors that normally in almost 99 cases out of a 100 hundred would militate against it.