Cricket is first and foremost a dramatic spectacle. It belongs with theatre, ballet, opera and the dance. - C. L. R. James

It is an historical commonplace that social explosions take place when most of the fundamental causes of dissatisfaction have been removed and only a few remain. This is the result of a feeling of power.

The philosophy of Stalinism is the philosophy of the elite, the bureaucracy, the organizers, the leaders, clothed in Marxist terminology. It is the extreme, the historical limit of the rationalism of the bourgeoisie, carefully organized to look like a new revolutionary doctrine. Stalinism, the ideology of state-capitalism, is the reinstatement of uncritical materialism and uncritical idealism. The materialism is in the accumulation theory: the kernel of all Stalinist-Titoist philosophy is that the worker must work harder than he ever did before. The idealism is in the theory of the party: the leaders, the elite, must lead as they never did before. No one is more conscious of this than the Stalinist bureaucracy itself. At the center of all ideological campaigns in Stalinist Russia is the attitude of the workers toward their work.

In France, philosophers, historians, scientists, and writers are active protagonists in heated debates over humanism (is it the total rationalism of Stalinism, or Christian Humanism, or Existentialism?); which of the three is the heir to Hegel? Often intellectuals turn toward Marx and Lenin and Hegel. They meet Stalinism which spends incredible time, care, energy and vigilance in holding Marx and Lenin within the bounds of their private-property state-property philosophy. The Stalinists repeat interminably that dialectics is the transformation of quantity into quality, leaps, breaks in continuity, opposition of capitalism and socialism. It is part and parcel of their determination to represent state-property as revolutionary. In 1917, when the struggle in the working class movement was between reform and revolution, these conceptions may have been debatable. Today all arguments fade into insignificance in face of the actuality. The critical question today, which the Stalinists must avoid like the revolution, is how was the October Revolution transformed into its opposite, the Stalinist counter-revolution, and how is this counter-revolution in turn to be transformed into its opposite. This is the dialectical law which Lenin mastered between 1914 and 1917, the negation of the negation, the self-mobilization of the proletariat as the economics and politics of socialism. The Stalinist bureaucracy is determined that not a hint of the revolutionary doctrines of Hegel, Marx, Lenin should ever go out without its imprint, its interpretation. The social cooperativeness and unity of modern labor does not allow it any laxity from its cruel and merciless state-capitalist need to make the workers work harder and harder. No hint of the revolutionary struggle against bureaucracy must come to workers or to questing intellectuals. Yet every strand of Marx’s and Lenin’s methodology, philosophy, political economy, lead today directly to the destruction of bureaucracy as such.