Theological writing always transgresses itself, just as theological speech feeds on the silence in which, at last, it speaks correctly. - Jean-Luc Marion

The gaze strains itself to see the divine, to see it by taking it up into the field of the gazeable. The more powerfully the aim is deployed, the longer it sustains itself, the richer, more extensive and more sumptuous will appear the idol on which it will stop its gaze. ... In this stop, the gaze ceases to overshoot and transpierce itself, hence it ceases to transpierce visible things, in order to pause in the splendor of one of them.

A great philosopher is always right and gives us to think even in what he does not manage to think, while a philosopher is limited to responding, hence to dissolving questions. There are three kinds of philosophers: those who do not respond to questions and hide them through ideology; those who respond to questions that they did not themselves raise and hope thus to clear up; and those who raise questions that no one ever thought of raising, insoluble questions that open the future. Descartes is one of these latter ones. That is why philosophy remains a continually open game.

The idol depends on the gaze that it satisfies, since if the gaze did not desire to satisfy itself in the idol, the idol would have no dignity for it.