Social-chauvinism is advocacy of the idea of "defense of the fatherland: in the present war. This idea logically leads to the abandonment of the clas… - Vladimir Lenin

Materialism is the recognition of "objects in themselves", or outside the mind; ideas and sensations are copies of images of those objects.

Doing all this does not at all mean forgetting that in the long run the legalisation of the working-class movement will be, to our advantage, and not to that of the Zubatovs. On the contrary, it is precisely our campaign of exposure that will help us to separate the tares from the wheat. What the tares are, we have already indicated. By the wheat we mean attracting the attention of ever larger numbers, including the most backward sections, of the workers to social and political questions, and freeing ourselves, the revolutionaries, from functions that are essentially legal (the distribution of legal books, mutual aid, etc.), the development of which will inevitably provide us with an increasing quantity of material for agitation. In this sense, we may, and should, say to the Zubatovs and the Ozerovs: Keep at it, gentlemen, do your best! Whenever you place a trap in the path of the workers (either by way of direct provocation, or by the “honest” demoralisation of the workers with the aid of “Struvism”) we will see to it that you are exposed. But whenever you take a real step forward, though it be the most “timid zigzag”, we will say: Please continue! And the only step that can be a real step forward is a real, if small, extension of the workers' field of action. Every such extension will be to our advantage and will help to hasten the advent of legal societies of the kind in which it will not be agents provocateurs who are detecting socialists, but socialists who are gaining adherents. in a word, our task is to fight the tares. It is not our business to grow wheat in flower-pots. By pulling up the tares, we clear the soil for the wheat. And while the Afanasy Ivanoviches and Pulkheria Ivanovnas are tending their flower-pot crops, we must prepare the reapers, not only to cut down the tares of today, but to reap the wheat of tomorrow.

In such circumstances, in view of the incredibly widespread nature of the distortions of Marxism, our first task is to restore the true doctrine of Marx on the state.