(About the Synod on Synodality) So, coming to this Synod, the intention was not to address this or that problem. The main intention, the primary objective of the Synod, is about how we can become a new Church together, acquire a new way of being the Church; in our way of being, in our operating structures, in our collaboration structures.

To undo the clarity of faith and morals of the Church would neither be fair nor honest, in fact, it could betray the very purpose explicitly stated by those preparing the synod

I think one of the main reasons the Holy Father is inviting the Church to be more synodal is in view of evangelisation. Synodality and evangelisation are two sides of the same coin. I’m pretty sure that the Holy Father is passionate about helping the human person encounter Jesus, because Jesus is the reason for our lives. His message, His person is light to the world. After all, this is what the Church is called to be, a missionary Church. It’s good to remind ourselves that the theme of this Synod is ‘For a Synodal Church: communion, participation, and mission.’ The fact that mission is the last word does not mean it is the least important. I would say mission is the most important element. I think the Holy Father would like to set the world on fire by proclaiming the Gospel. Obviously, he cannot do this by himself, but he wants all the people of God to get engaged in this mission. When I say all the people of God, I’m talking about a synodal Church, because a synodal Church is a Church where all the baptised feel engaged. They share the same faith, they also share the same responsibility to help this encounter with Jesus.

They will not change the words of the creed; they will simply give “new meanings and the highest criticism to-day is that which confesses and avoids. In other words, the churches will change as the people change. They will keep for sale that which can be sold. Already the old goods are being “marked down.”

Cardinal Burke: “Synodality contradicts the true identity of the Church” (October 8, 2023)

By your victory at the polls, you have put to shame the revisionists and their agenda in the Church of Christ, and particularly in the Episcopal Church of United States of America (ECUSA). I hope that by your election victory, these ordained men and women will feel rebuked and be forced to repent of this grievous sin of repudiating the word of God, and to seek genuine restoration.

Francis arrives with a wealth of experience in this regard. Latin America has an edge when it comes to synodality; the ‘Theology of the People of God’ is central to Latin American ecclesiology, where the hierarchy is at the service of the people of God. [...] The Holy Father is convinced that the path for the Church of the future is synodal: all the people of God must find a way to walk together because they bring with them the richness of the Holy Spirit, and only together will we be able to discern his voice.

The purpose of all the Church's activity is the salvation of souls. The Curia and other institutions are instruments that must be as flexible as possible in the Pope's and Bishops' hands, to take Christ to the ends of the world.

The concept which assumes that everything in the Church is irrevocably set for all times appears to me to be a false one. It would be naive to disregard that the Church has a history; the Church is a human institution and like all things human, was destined to change and evolve; likewise, its development takes place often in the form of struggles. Most of the definitions of dogma are conclusive results of preceding intellectual conflicts lasting for decades and even centuries. The same is true of ecclesiastical law, liturgical forms — especially all objective forms reflecting our spiritual life.

The morality of the church is anachronistic. Will it ever develop a moral insight and courage sufficient to cope with the real problems of modern society? If it does it will require generations of effort and not a few martyrdoms. We ministers maintain our pride and self-respect and our sense of importance only through a vast and inclusive ignorance. If we knew the world in which we live a little better we would perish in shame or be overcome by a sense of futility.

It is to be feared that the Church will succumb to the temptation of power and that the political influence of Catholics will be directed toward obtaining legal protection for principles and values such as abortion and fertilization, which will then become laws imposed on everyone, undermining the secular nature of the state.

They [atheists] want to control school curricula so they can promote a secular ideology and undermine Christianity.

In the end, I suspect, the "subjective" Church is judged by the standards of the objective Church. Why else would the Lord have bothered to establish an institution whose principal purpose was to lead us to eternal life? It does this by telling us to keep the commandments, seek repentance when we violate them. We are given enough grace to see the difference between what is good and what is evil.

I would say that the 2021–2024 Synod was a "first" in many ways.