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Paul consistently proclaimed that the church of Jesus Christ is not so much an organization as an organism, a mystical body. I will present the church accordingly as a living thing, whose purpose is to gather the whole world into the praise of God. And the central act of the church, its “source and summit” in the words of Vatican II, is the Liturgy, the ritualized praise of God. I will therefore walk through the gestures, songs, movements, and theology of the Liturgy. The entire purpose of the Liturgy and the church is to make saints, to make people holy. This is why Catholicism takes the saints, in all their wild diversity, with such seriousness and why it presents them to us with such enthusiasm.
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Now if the Church’s mission is to collaborate with God in his work for the wholeness of the human person, the human community and the cosmos, then this demands that it care for the earth, that it be concerned about life and that it be committed to people. The Church’s task is to work along with God for the creation of a new human society which is consciously rooted in God, which is characterized by freedom, equality, love, justice and peace and which lives in harmony and communion with nature.
The Catholic Church’s job is to call people to sanctity and to equip them for living saintly lives. Its mission is not to produce nice people, or people with hearts of gold, or people with good intentions; its mission is to produce saints, people of heroic virtue…To dial down the demands because they are hard, and most people have a hard time realizing them, is to compromise the very meaning and purpose of the Church. However, here’s the flip side. The Catholic Church couples its extraordinary moral demand with an extraordinarily lenient penitential system. The Church mediates the infinite mercy of God to those who fail to live up to that ideal (which means practically everyone). This is why its forgiveness is so generous and so absolute. To grasp both of these extremes is to understand the Catholic approach to morality.
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There's always the tendency to transform the Church into an ethical agency, and of measuring the Church by the yardstick of social and cultural utility. The mission proper to the Church is that of proclaiming the Gospel. But when one identifies the Church with a cultural and political bloc, there is the danger of making difficult the Church's contact with all those outside the bloc.
To work for peace and reconciliation is central to the mission of the Church. For the Church exists in order to carry on the saving work of Jesus under the guidance of the Spirit. And his saving work is interpreted in the New Testament as reconciliation and peace-making. According to Paul, God was in Christ Jesus reconciling the world to himself.
The Church has no intention of getting involved in politics, nor does she aspire to participate in the administration of temporal affairs. Her specific contribution will be that of strengthening the spiritual and moral foundation of society, making it possible that all activity in the area of the common good take place in conformity and in tune with the directives and requirements of human and Christian ethics.
The Church is indeed, in its real Intent, An Assembly where Nothing but Friendship is meant; And the utter Extinction of Foeship and Wrath By the Working of Love in the Strength of its Faith. This gives it its holy and catholic Name, And truly confirms its apostolic Claim; Showing what the One Saviour's One Mission had been: "Go and teach all the World," — ev'ry Creature therein. <p> In the Praise ever due to the Gospel of Grace Its Universality holds the first Place. When an Angel proclaim'd Its glad Tidings the Morn That the Son of the Virgin, the Saviour, was born, "Which shall be to all People," was said to complete The angelical Message, so good and so great, Full of " Glory to God," in the Regions Above, And of "Goodness to Men," is so Boundless a Love.
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