The mission of the Church is the one given to her by Christ: to be a force for evangelization and leaven for the building of a Christian community as well as leaven for national unity.

Mission of the Church is to collaborate with God in his work for the wholeness of the human person, the human community and the cosmos according to the pattern revealed in Jesus Christ.

The Church well knows that its purpose through the centuries of its existence amidst various societies, persons and cultures, was none other than the salvation of men and women and the construction of the city of God, as willed by its founder, Jesus Christ.

And this is the mission of the church — not civilization, but salvation — not better laws, purer legislation, social elevation, human equality, and liberty, but FIRST, the " kingdom of God and His righteousness;" regenerated hearts, and all other things will follow.

The purpose of all the Church's activity is the salvation of souls. The Curia and other institutions are instruments that must be as flexible as possible in the Pope's and Bishops' hands, to take Christ to the ends of the world.

The Church does not have technical solutions to offer and does not claim “to interfere in any way in the politics of States.” She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation. Without truth, it is easy to fall into an empiricist and sceptical view of life, incapable of rising to the level of praxis because of a lack of interest in grasping the values — sometimes even the meanings — with which to judge and direct it. Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom (cf. Jn 8:32) and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce. Her social doctrine is a particular dimension of this proclamation: it is a service to the truth which sets us free. Open to the truth, from whichever branch of knowledge it comes, the Church's social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations

Yes, brothers and sisters, the mission of the Church is glorious-to invite all of us to come unto Christ through proclaiming the gospel, perfecting our lives, and redeeming our dead. As we come unto Christ, we bless our own lives, those of our families, and our Father in Heaven's children, both living and dead. . . .

"I pray that we will be obedient to God, learn His will and do it, and, above all, that we will keep the first and great commandment-to love the Lord with all our heart, soul, mind, and strength" ("Come Unto Christ," April 1988 General Conference).

The Church's horizons extend throughout the whole world, and she is responsible for all individuals and their salvation. The grace of God is conveyed by the individual churches to all the rest, with the ecclesial community being the sign and blessing in this respect. The 500th anniversary of the missionaries who founded the Church in America and made her flourish requires us to accept a missionary approach towards every believer and every institution.

This Church was born a year after Vatican II which placed the accent on the universality of the People of God. She is inscribed in the Universial Mission of the Church; she is an integral part of the whole which she serves and benefits of its support. To her alone, she is the whole Church and, however, she can only survive through the other members which make fraternal love interdependent. Because of this, she counts especially upon the solidarity of the unique college of all the Bishops.

To work for peace and reconciliation is central to the mission of the Church. For the Church exists in order to carry on the saving work of Jesus under the guidance of the Spirit. And his saving work is interpreted in the New Testament as reconciliation and peace-making. According to Paul, God was in Christ Jesus reconciling the world to himself.

Paul consistently proclaimed that the church of Jesus Christ is not so much an organization as an organism, a mystical body. I will present the church accordingly as a living thing, whose purpose is to gather the whole world into the praise of God. And the central act of the church, its “source and summit” in the words of Vatican II, is the Liturgy, the ritualized praise of God. I will therefore walk through the gestures, songs, movements, and theology of the Liturgy. The entire purpose of the Liturgy and the church is to make saints, to make people holy. This is why Catholicism takes the saints, in all their wild diversity, with such seriousness and why it presents them to us with such enthusiasm.

The Church is more than the buildings and the ecclesiastical structure; the Church is us, the members. We are The Church of Jesus Christ of Latter-day Saints, with Christ at the head and the prophet as His mouthpiece.

Now if the Church’s mission is to collaborate with God in his work for the wholeness of the human person, the human community and the cosmos, then this demands that it care for the earth, that it be concerned about life and that it be committed to people. The Church’s task is to work along with God for the creation of a new human society which is consciously rooted in God, which is characterized by freedom, equality, love, justice and peace and which lives in harmony and communion with nature.

The Christian church is absolutely not there to remind people to pursue certain specific material goals. The Christian church is there to worship Jesus Christ, to care for the flock, and to spread the Gospel.