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" "They would have to be as familiar and reassuring to loyal Americans as the language and symbols of the original fascisms were familiar and reassuring to many Italians and Germans, as Orwell suggested. Hitler and Mussolini, after all, had not tried to seem exotic to their fellow citizens. No swastikas in an American fascism, but Stars and Stripes (or Stars and Bars) and Christian crosses. No fascist salute, but mass recitations of the Pledge of Allegiance. These symbols contain no whiff of fascism in themselves, of course, but an American fascism would transform them into obligatory litmus tests for detecting the internal enemy. (p18)
Christopher Lynn Hedges (born September 18, 1956) is an American journalist, Presbyterian minister, and visiting Princeton University lecturer. His books include War Is a Force That Gives Us Meaning (2002), a finalist for the National Book Critics Circle Award for Nonfiction. In 2002, Hedges was one of eight reporters at The New York Times collectively awarded the Pulitzer Prize for the paper's coverage of global terrorism. He hosted the television program On Contact for RT America from 2016 to 2022
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How naive we were. The war industry did not intend to shrink its power or its profits. It set out almost immediately to recruit the former Communist Bloc countries into the European Union and NATO... The expansion of NATO swiftly became a multi-billion-dollar bonanza for the corporations that had profited from the Cold War.
We now live in what the German political scientist Ernst Fränkl called the dual state. Totalitarian states are always dual states. ... The outward forms of democracy, of democratic participation, voting, competing political parties, judicial oversight and legislation remain, but are hollow political stagecraft. And Fränkl called those who wield this unchecked power over the citizenry “the prerogative state.” The masses in a totalitarian structure live in what he termed “the normative state.” The normative state, he said, is defenseless against the abuses of the prerogative state.
If you read the writings of anthropologists, there are studies about how civilizations break down; and we are certainly following that pattern. Unfortunately, there’s nothing within human nature to argue that we won’t go down the ways other civilizations have gone down. The difference is now, of course, that when we go down, the whole planet is going to go with us.