A real man does not think of victory or defeat. He plunges recklessly towards an irrational death. By doing this, you will awaken from your dreams. - Yamamoto Tsunetomo

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A real man does not think of victory or defeat. He plunges recklessly towards an irrational death. By doing this, you will awaken from your dreams.

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About Yamamoto Tsunetomo

Yamamoto Tsunetomo (12 June 1659 – 1719) was a samurai of the Saga Domain in Hizen Province under his lord Nabeshima Mitsushige. He was famous for his sayings in Hagakure [In the Shadow of Leaves], a controversial exposition of his views on Bushido (the "Way of the Warrior"). He is also known as Yamamoto Jocho, the name he took after becoming a monk.

Biography information from Wikiquote

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Alternative Names: Yamamoto Jōchō
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Additional quotes by Yamamoto Tsunetomo

"I know nothing about how to win over others. I know only the way know the way to win over myself." — attributed to the (master) swordsman Yagyu, who was a teacher (and samurai?) to the Shogun himself.

To hate injustice and stand on righteousness is a difficult thing. Furthermore, to think that being righteous is the best one can do and to do one's utmost to be righteous will, on the contrary, bring many mistakes. The Way is in a higher place than righteousness. This is very difficult to discover, but it is the highest wisdom. When seen from this standpoint, things like righteousness are rather shallow. If one does not understand this on his own, it cannot be known. There is a method of getting to this Way, however, even if one cannot discover it by himself. This is found in consultation with others. Even a person who has not attained this Way sees others from the side. It is like the saying from the game of go: "He who sees from the side has eight eyes." The saying, "Thought by thought we see our own mistakes," also means that the highest Way is in discussion with others.

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Be to, nepamiršk, ką iš­gir­do šven­ti­kas Rio­dza­nas lan­ky­da­ma­sis Kamiga­tos sri­ty­je: jei­gu žmo­gus ra­šo laiš­ką, tai te­gul ra­šo taip, kad ne­bū­tų gė­da jį pa­ka­bin­ti ant sie­nos.

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