ceux que l’on croit être le plus pleins de mésestime d’eux-mêmes et d’humilité, sont généralement le plus pleins d’ambition et d’envie - Benedictus de Spinoza

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ceux que l’on croit être le plus pleins de mésestime d’eux-mêmes et d’humilité, sont généralement le plus pleins d’ambition et d’envie

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

Biography information from Wikiquote

Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza

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Additional quotes by Benedictus de Spinoza

He [Deleuze] said of Spinoza that he was the Christ of philosophy. To do Deleuze full justice, let us say that, of this Christ and his inflexible announcement of salvation by the All — a salvation that promises nothing, a salvation that is always already there — he was truly a most eminent apostle.

I always carry the Ethics of Spinoza with me. [Original in German: Ich führe, die Ethik von Spinoza immer bei mir; er hat die Mathematik in die Ethik gebracht, so ich in die Farbenlehre, das heißt: da steht nichts im Hintersatz, was nicht im Vordersatz schon begründet ist.]

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In Hegel there are three elements, Spinoza's Substance, Fichte's Self-Consciousness and Hegel's necessarily antagonistic unity of the two, the Absolute Spirit. The first element is metaphysically disguised nature separated from man; the second is metaphysically disguised spirit separated from nature; the third is the metaphysically disguised unity of both, real man and the real human species.

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