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" "Therefore, general systems theory should be, methodologically, an important means of controlling and instigating the transfer of principles from one field to another, and it will no longer be necessary to duplicate or triplicate the discovery of the same principles in different fields isolated from the other.
Ludwig von Bertalanffy (September 19, 1901 – June 12, 1972) was an Austrian-born biologist, who grew up in Austria and subsequently worked in Vienna, London, Canada, and the USA. He is known as one of the founders of general systems theory; an interdisciplinary practice that describes systems with interacting components, applicable to biology, cybernetics and other fields. Bertalanffy proposed that the classical laws of thermodynamics applied to closed systems, but not necessarily to "open systems," such as living things. His mathematical model of an organism's growth over time, published in 1934, is still in use today.
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Concepts like those of organization, wholeness, directiveness, teleology, control, self-regulation, differentiation, and the like are alien to conventional science. However, they pop up everywhere in the biological, behavioral, and social sciences and are, in fact, indispensable for dealing with living organisms or social groups. Thus, a basic problem posed to modem science is a general theory of organization. General Systems Theory is, in principle, capable of giving exact definitions for such concepts.
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From the methodological standpoint, however, we see that 'mechanism' and 'vitalism' by no means form the mutually exclusive disjunction they have been supposed to do. If a 'non-mechanist' wishes to deny the assumption of methodological mechanism that biological explanations must also be physico-chemical ones, it is obviously by no means intended that the required explanation must be 'vitalistic', i.e. involving the assumption that in living organisms factors analogous to psychical ones are 'at work'. A 'non-mechanistic' theory which is not all 'vitalistic' thus appears to be logically possible, and if we make a critical study of mechanism and vitalism this possibility will be seen to be of special importance.