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" "Set all your trust in God and fear not the language of the world; for the more despite, shame, and reproof that ye have in the world, the more is your merit in the sight of God. Patience is necessary unto you, for in that shall ye keep your soul.
Julian of Norwich (c. 8 November 1342 – c. 1416) was an English Christian mystic and theologian. Little is known of her life. Even her name is uncertain, the name "Julian" probably originated from the Church of St. Julian, Norwich, where she was an anchoress.
Biography information from Wikiquote
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God brought to my mind that I should sin. And for pleasance that I had in beholding of Him, I attended not readily to that shewing; and our Lord full mercifully abode, and gave me grace to attend. And this shewing I took singularly to myself; but by all the gracious comfort that followeth, as ye shall see, I was learned to take it for all mine even-Christians: all in general and nothing in special: though our Lord shewed me that I should sin, by me alone is understood all. And therein I conceived a soft dread. And to this our Lord answered: I keep thee full surely. This word was said with more love and secureness and spiritual keeping than I can or may tell.
Our Lord shewed concerning Prayer. In which Shewing I see two conditions in our Lord's signifying: one is rightfulness, another is sure trust. But yet oftentimes our trust is not full: for we are not sure that God heareth us, as we think because of our unworthiness, and because we feel right nought, (for we are as barren and dry oftentimes after our prayers as we were afore); and this, in our feeling our folly, is cause of our weakness. For thus have I felt in myself. And all this brought our Lord suddenly to my mind, and shewed these words, and said: I am Ground of thy beseeching: first it is my will that thou have it; and after, I make thee to will it; and after, I make thee to beseech it and thou beseechest it. How should it then be that thou shouldst not have thy beseeching?
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In all this our good Lord shewed His own Son and Adam but one Man. The virtue and the goodness that we have is of Jesus Christ, the feebleness and the blindness that we have is of Adam: which two were shewed in the Servant. And thus hath our good Lord Jesus taken upon Him all our blame, and therefore our Father nor may nor will more blame assign to us than to His own Son, dearworthy Christ.