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" "Firdusi describes the miserable state of Iran under the scepter of Dahàk. Every guilt, every sad work, was lawful then, while every virtue was persecuted.
Italo Pizzi (C.E.1849 - 1920), Italian Iranian and academic.
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While the Arsacids and Sassanids specially cared for the prosperity and good condition of their people, and the Sassanids put on the ancient religion in honor, thus awakening the memory of the ancient myths and ancient heroes, the Achemenids were instead like strangers to their people. Who did not know the king of kings who sat in Persepolis, except for the tributes he was to send him; and because the tributes were burdensome, and because the youth was sometimes obliged to leave the native country to go to fight in distant countries, where the repugnant the ardor of conquest of the king was repugnant; so the king was hat.
The Daēvi of Zoroastrianism are not in origin other than the Devis of the correspondent, indeed related Indian mythology and theology. Other than the Indian Devi are good deities, protective friends of man, where the Iranian Daēvi are evil beings, true evil geniuses. This is probably due to the fact that some religious cleaver, as can reasonably be assumed, troubled Aryan or Indo-Iranian society or life before the exchangeable separation, that is, that ancient religious concepts had to gradually change and alter deeply for reasons that it is very difficult, not impossible, to trace.
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