The Church is not a political republic. It is a spiritual reality incarnated in time, and does not respond to purely human criteria. The important th… - Angelo Bagnasco

The full happiness of the Church, which comes from Christ, does not fail even in the face of our betrayals.

Too often, in culture as in life, the concept of consciousness, that is, a person's ability to recognise the truth and decide to follow it, is confused with the ultimate peremptory nature of subjective demands. [...] It is the confusion surrounding the false concept of autonomy that causes such profound confusion in today's culture, according to which a person is considered happier the closer they feel to doing what they want. [...] There is a reason for being that is stronger and more resistant than any human construct. Recognising this reality in itself and bowing gratefully to it is the most moral act we can perform.

It is clear that the state itself needs a people, but the people are not such by virtue of the state; they precede it in that they are not a sum of individuals but a community of persons, and a true and reliable community is always spiritual and ethical in nature; it has a soul. This is its backbone. But if the soul becomes corrupt, then the unity of the people becomes fragile, and the state weakens and loses its shape. When can this happen? When the awareness of common values and cultural identity is obscured. Talking about cultural identity does not mean withdrawing or closing oneself off, but rather not disfiguring one's own face: without a face, it is impossible to meet, to get to know each other, to respect each other, to correct each other, to walk together, to work towards the same goals, to be a “people”. The state cannot create this unity, which is pre-institutional and pre-political, but at the same time it must be careful to preserve it and not damage it. It would be short-sighted and irresponsible to attack what unites us in the name of any perspective.