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" "The result of this comparison is to suggest the probability that the polity developed by the German races on British soil is the purest product of their primitive instinct. With the exception of the Gothic Bible of Ulfilas, the Anglo-Saxon remains are the earliest specimens of Germanic language as well as literature, and the development of modern English from the Anglo-Saxon is a fact of science as well as of history. The institutions of the Saxons of Germany long after the conquest of Britain were the most perfect exponent of the system which Tacitus saw and described in the Germania; and the polity of their kinsmen in England, though it may be not older in its monuments than the Lex Salica, is more entirely free from Roman influences. In England the common germs were developed and ripened with the smallest intermixture of foreign elements. Not only were all the successive invasions of Britain, which from the eighth to the eleventh century diversify the history of the island, conducted by nations of common extraction, but, with the exception of ecclesiastical influence, no foreign interference that was not German in origin was admitted at all. Language, law, custom and religion preserve their original conformation and colouring. The German element is the paternal element in our system, natural and political.
William Stubbs HonFRSE (21 June 1825 – 22 April 1901) was an English historian and Anglican bishop. He was Regius Professor of Modern History at the University of Oxford between 1866 and 1884. He was Bishop of Chester from 1884 to 1889 and Bishop of Oxford from 1889 to 1901.
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Nor shall I be going so far as to anticipate what I shall have to lay before you by and by if I say now that I do trace in the old Teutonic system more germs of real liberty than I can in the Celtic system, so far as we know it, or in the Sclavonic, or in the Roman itself, with respect, be it said, to all those who find nothing in civilisation that is not Roman. I do think that in the free tenure of land, the fixed obligations of allodialism, the relation of the freeman to history as the impersonation of the race, the combination of the frankpledge, nay, I will add the compurgation and the ordeal and the wergild, is to be found a more likely basis of freedom than in the community of land, the close tie of patriarchal or family unity, the enormous and disproportionate estimate of blood nobility, and the clannish spirit that one finds in the Highland Scot and Irishman, or in the Pole or Hungarian.
The knowledge of our own history is our memory, and so the recorded history of a nation is the memory of the nation: woe to the country and people that forget it; an infant people has no history, as a child has a short and transient memory: the strong man and the strong nation feel the pulsation of the past in the life of the present: their memory is vital, long and strong. Neglect of historical study and knowledge is to a nation what the loss of memory is to a man—a sign of old age and decrepitude, or the effect of some terrible disease in an individual; it is in a nation a sign of lost independence in manners and ways of thought—a moral decrepitude waxed old and ready to vanish away; or perhaps in this case also the result of some terrible convulsion—a wave of revolution rolling over the land, overthrowing laws and institutions, and washing away old landmarks, as you may see in the France of this day.
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The English nation is of distinctly Teutonic or German origin. The Angles, Jutes, and Saxons, who, according to Bede, furnished the mass of immigrants in the fifth century, were amongst those tribes of Lower Germany which had been the least affected by Roman influences... This new race was the main stock of our forefathers: sharing the primeval German pride of purity of extraction, still regarding the family tie as the basis of social organization; migrating in groups of allied and kindred character, and commemorating the tribal identity in the names they gave to their new settlements, honouring the women of their nation, and strictly careful of the distinction between themselves and the tolerated remnant of their predecessor.