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" "Some people see the advocates of Black Power as concerned with ridding the civil rights struggle of white people. This has been untrue from the beginning. There is a definite, much-needed role whites can play. This role can best be examined on three different, yet interrelated, levels: educative, organizational, supportive. Given the pervasive nature of racism in the society and the extent to which attitudes of white superiority and black inferiority have become embedded, it is very necessary that white people begin to disabuse themselves of such notions. Black people, as we stated earlier, will lead the challenge to old values and norms, but whites who recognize the need must also work in this sphere. Whites have access to groups in the society never reached by black people. They must get within those groups and help perform this essential educative function.
Stokely Carmichael (June 29, 1941 – November 15, 1998), also known as Kwame Ture, was a prominent American figure in the Civil Rights Movement in the United States and the global Pan-African movement. He founded the Black Power movement, first while leading the Student Nonviolent Coordinating Committee (SNCC), later serving as the "Honorary Prime Minister" of the Black Panther Party (BPP), and finally as a leader of the All-African People's Revolutionary Party (A-APRP).
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The act of registering to vote does several things. It marks the beginning of political modernization by broadening the base of participation. It also does something the existentialists talk about: it gives one a sense of being. The black man who goes to register is saying to the white man, “No.” He is saying: “You have said that I cannot vote. You have said that this is my place. This is where I should remain. You have contained me and I am saying ‘No’ to your containment. I am stepping out of bounds. I am saying ‘No’ to you and thereby I am creating a better life for myself. I am resisting someone who has contained me.” That is what the first act does. The black person begins to live. He begins to create his own existence when he says “No” to someone who contains him. But obviously this is not enough. Once the black man has knocked back centuries of fear, once he is willing to resist, he then must decide how best to use that vote. To listen to those whites who conspired for so many years to deny him the ballot would be a return to that previous subordinated condition. He must move independently. The development of this awareness is a job as tedious and laborious as inspiring people to register in the first place. In fact, many people who would aspire to the role of an organizer drop off simply because they do not have the energy, the stamina, to knock on doors day after day. That is why one finds many such people sitting in coffee shops talking and theorizing instead of organizing.
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Reorientation means an emphasis on the dignity of man, not on the sanctity of property. It means the creation of a society where human misery and poverty are repugnant to that society, not an indication of laziness or lack of The creation of new values means the establishment of a society based, as Killens expresses it in Black Man’s Burden, on “free people,” not “free enterprise”. To do this means to modernize—indeed, to civilize—this country.