Hindu-Christian “dialogues”, which the Christians prepare as publicity exercises and as psychological warfare, and where their naïve Hindu partners s… - Koenraad Elst

In Pakistan and Banglad­esh, the Mus­lim per­centage has con­tinually increased, partly by pester­ing the non-Muslims out, partly by conver­sions under pres­sure (pres­surizing people to marry their daugh­ters off to Muslims, allocating jobs on conditon of conver­sion, etc.), and partly by higher birth-rates. Bangladeshi Muslim expan­sion has al­ready destroyed the Chakmas and other non-Muslim popu­lat­ions in the Chitta­gong Hill Tracts, with the eth­nically cleansed minorities fleeing to India's North-East, there to create friction with the host popul­ation. But the most wor­rying from the Indian viewpoint is not the rise in percentage but the rise in absolute figures: in parts of Pakistan and in the whole of Ban­gla­desh, sheer living space is becoming extremely scarce, and these countries may pursue a policy of pushing their surplus population into India.

And then it gets really bad: "Indian government funded in part the work of ISKCON (Hare Krishna) in re-forestation of Vrindavan. Department of environment is supporting temples to maintain sacred groves. Ecological aspects of Sanatana dharma have been included in the school text books of at least one state, UP." Let's put this in perspective. Most relevant secularist school textbooks, not only in UP, contain the highly disputable claim that Islam stands for "social equality", but we are asked to feel scandalized that a similar claim is made for Hinduism and ecology. Christian and Muslim denominational schools which receive state funding under Art. 30 of the Constitution (unlike Hindu denominational schools, which are excluded from this provision for not being "minority institutions"), mix their educational task with not just the exercise but also the propagation of religion. Yet the secularists never express any objection to this massive nationwide intrusion of religion into education at vast taxpayers' expense, not even when one of them is inflaming her audience against the participation of Hindu organizations in state-funded environmental policies.

“To toe a party line” is usually said of people who hide their real convictions to parrot an officially sanctioned doctrine. In Wallis’s case, there is no longer any reason to assume that he has to conceal his own belief in order to toe the party-line. From his writing, it appears that he genuinely believes the party-line, which he has interiorized.