Manuel Mercado Acosta is an indio from the mountains of Durango. His father operated a mescal distillery before the revolutionaries drove him out. He… - Oscar Zeta Acosta
" "Manuel Mercado Acosta is an indio from the mountains of Durango. His father operated a mescal distillery before the revolutionaries drove him out. He met my mother while riding a motorcycle in El Paso. Juana Fierro Acosta is my mother. She could have been a singer in a Juarez cantina but instead decided to be Manuel’s wife because he had a slick mustache, a fast bike and promised to take her out of the slums across from the Rio Grande. She had only one demand in return for the two sons and three daughters she would bear him: “No handouts. No relief. I never want to be on welfare.” I doubt he really promised her anything in a very loud, clear voice. My father was a horsetrader even though he got rid of both the mustache and the bike when FDR drafted him, a wetback, into the U.S. Navy on June 22, 1943. He tried to get into the Marines, but when they found out he was a good swimmer and a non-citizen they put him in a sailor suit and made him drive a barge in Okinawa. We lived in a two-room shack without a floor. We had to pump our water and use kerosene if we wanted to read at night. But we never went hungry. My old man always bought the pinto beans and the white flour for the tortillas in 100-pound sacks which my mother used to make dresses, sheets and curtains. We had two acres of land which we planted every year with corn, tomatoes and yellow chiles for the hot sauce. Even before my father woke us, my old ma was busy at work making the tortillas at 5:00 A.M. while he chopped the logs we’d hauled up from the river on the weekends.
About Oscar Zeta Acosta
Oscar Zeta Acosta (April 8, 1935 – disappeared 1974) was an American attorney, politician, novelist and Chicano Movement activist.
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But I was miserable. I hurt inside. I didn’t have the peace of mind that Jesus promised if we did his work. I didn’t have the very thing I preached. Finally, in January of 1956 when I had but six months to go on my tour of duty, I made up my mind to settle it once and for all. I made a final study of the Bible and wrote down everything that sounded true in a notebook on my right. Those things that sounded wrong or inconsistent or that I couldn’t believe, I wrote in a notebook to my left. For three months, between 3:00 and 7:00 A.M., sitting under a single bulb in the attic above the barracks, I made a comparative study of the Synoptic Gospels. When I finished, the left-handed notebook was completely filled with chapter and verse and reasons why I could not believe in Christianity. The right-handed notebook contained about two pages of homilies on love. So I gave up Jesus and the Baptist Church.
He reached his hand toward me. “You don’t mind my asking, do you?” “Of course not,” I say calmly as I reverse the lit end of the cigarette so that the flame is cupped in the palm. I reach for his handshake. He screams like a woman in distress with her skirt held high. I puff my meanness as he licks at the burn and whimpers, “You sonofagun. You’ve burned the dickens out of my hand.” “I know.” “But why? I didn’t do anything. I don’t even know you.” “I guess it’s my Samoan blood.” Sal rushes to my defense. He points his finger at the fag. “Out!” “But I didn’t do anything.” “Out, out!” he shouts, his hands stiffly on the bar. The old fag picks himself up and begins to drag himself out.
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When we left El Segundo Barrio across the street from the international border, we didn’t expect the Mexicans in California to act like gringos. But they did. We were outsiders because of geography and outcasts because we didn’t speak English and wore short pants. And so we had to fight every single day.