You are a man now, and to be un hombre, a man must not only know right from wrong, he must also know who he is and who he isn’t. Because if a man doesn’t know who he is and who he isn’t, then no matter how much he knows about right and wrong, he will always be like a fish out of water.

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“Marina,” I said, “I don’t know how to explain this, but … well, everything I say or do or even think just doesn’t seem to work out for me. Except when I’m totally alone.” I almost added, “Totally alone with God,” but I didn’t because I knew how crazyloco this might sound, especially since I wasn’t a priest or a monk.

the Indians, were like the weeds. That roses you had to water and give fertilizer or they’d die. But weeds, indigenous plants, you gave them nada-nothing; hell, you even poisoned them and put concrete over them, and those weeds would still break the concrete, reaching for the sunlight of God. “That’s the power of our people,” my father would tell me, “we’re the weeds, LAS YERBAS DE TODO EL MUNDO!”

Then I saw it. Oh, my Lord God, Ramón, he was like our very own Jesus Christ. I could now see this so clearly as he walked across the school ground. He had a glowing light all about him, because he, just like Jesus, was willing to carry the cross of crucifixion for all the rest of us lesser kids.

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It was from this day on that I began to notice a real difference between our vaqueros on the ranch from Mexico and the gringo cowboys. The American cowboys always seemed so ready to act rough and tough, wanting to “break” the horse, cow, or goat or anything else. Where, on the other hand, our vaqueros—who used the word “amanzar,” meaning to make “tame,” for dealing with horses—had a whole different attitude towards everything. To “break” a horse, for the cowboys, actually, really meant to take a green, untrained horse and rope him, knock him down, saddle him while he fought to get loose, then mount him as he got up on all four legs, and ride the living hell out of the horse until you tired him out, taught him who was boss, and “broke” his spirit. To “amanzar” a horse, on the other hand, was a whole other approach that took weeks of grooming, petting, and leading the green horse around in the afternoon with a couple of well-trained horses. Then, after about a month, you began to put a saddle on the horse and tie him up in shade in the afternoon for a couple of hours until, finally, the saddle felt like just a natural part of him. Then, and only then, did a person finally mount the horse, petting and sweet-talking him the whole time, and once more the green horse was taken on a walk between two well-trained horses.

I laughed. I could see her point completely, because in Spanish you’d never say, “I think I love you,” especially after four years. That would be an insult. You’d say, “I feel love for you so deeply that when I just think of you, I start to tremble and feel my heart flutter.” Why? Because Spanish is a feeling-based language that comes first from the heart, just as English is a thinking-based language that comes first from the head.

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In the last three months I hadn’t lost one single game of chess. It was crazyloco, but sometimes I thought that I was so brilliant because I could see what other people couldn’t see or understand even after I’d explain it to them. Playing chess wasn’t about making single moves. It was about seeing patterns, then backing up inside your mind and seeing the last five and six moves of your opponent, then flashing forward real fast. And bingo, the whole chessboard became alive in living patterns.

Because the most important thing any man can do in all his life is pick the right woman to breed with—I mean, marry first, then breed, because from the woman comes the—” “—comes the instinct to survive,” I said, having heard this for as long as I could remember. “Good,” said mi papa,

It was the greatest learning summer of my whole life, but then came the fall, and I was told that I’d have to go back to school again. “NO WAY, JOSÉ!” I screamed, because I now knew that at school they were trying to “break” us, not “amanzar” us.

I still wanted to tell our teacher about how the Indian people who’d worked on the ranch for us had explained to me that Shep, who’d always loved my brother more than life itself, had disappeared, because he’d run off to the highest hilltop to intercept my brother’s soul so he could lead my brother’s soul back to heaven.

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I took a deep breath, and the humming began behind my left ear. I now knew how I’d solved that math problem in Ashmore’s class. Everything, every thought that came to us came from heaven through our guardian angel, our genius, when we were at peace in our hearts and in balance in our brains. So yes, I was barking up the right tree with all these thoughts and words that were coming out of my mouth. And with such ease.

"Eve," I said, "please stop for a minute. I think I finally get it. As you read to me aloud, the words become alive for me, and I can see pictures in my head. But when I try to read, all those little letters just confuse me. Because it's the white of the page between the words that truly grab me. Do I make any sense? Reading, I do believe, is a very unnatural thing. But to listen to a story, like sitting around a campfire, is very natural."