Since I was about ten years younger than this crew of alcoholics, I just listened and filled their cups with cheap wine. After they’d had enough, I’d tell them of my escapades in Riverbank and in Panama where I’d worked with the Southern Baptist Convention and Jesus Christ to save the black souls of niggers, spics and Indians. I used to keep my eye on Harris when I told my stories. He had this nasty habit of pulling out a little notebook in the middle of a conversation and jotting down, as he said, “story ideas.” Later on, after I’d transferred to S.F. State and taken his writing course, he asked me if I wanted to read his first draft of Wake Up, Stupid! I kept it for a week and returned it to him at the next short story seminar. I only read the first paragraph. After that, I was no longer afraid of the intellectuals. I knew I could tell a better story.

When we left El Segundo Barrio across the street from the international border, we didn’t expect the Mexicans in California to act like gringos. But they did. We were outsiders because of geography and outcasts because we didn’t speak English and wore short pants. And so we had to fight every single day.

But I was miserable. I hurt inside. I didn’t have the peace of mind that Jesus promised if we did his work. I didn’t have the very thing I preached. Finally, in January of 1956 when I had but six months to go on my tour of duty, I made up my mind to settle it once and for all. I made a final study of the Bible and wrote down everything that sounded true in a notebook on my right. Those things that sounded wrong or inconsistent or that I couldn’t believe, I wrote in a notebook to my left. For three months, between 3:00 and 7:00 A.M., sitting under a single bulb in the attic above the barracks, I made a comparative study of the Synoptic Gospels. When I finished, the left-handed notebook was completely filled with chapter and verse and reasons why I could not believe in Christianity. The right-handed notebook contained about two pages of homilies on love. So I gave up Jesus and the Baptist Church.

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We had to fight the Okies because we were Mexicans! It didn’t matter to them that my brother and I were outcasts on our own turf. They’d have laughed if we’d told them that we were easterners. To them we were greasers, spics and niggers. If you lived on the West Side, across from the tracks, and had brown skin, you were a Mexican. Riverbank is divided into three parts, and in my corner of the world there were only three kinds of people: Mexicans, Okies and Americans. Catholics, Holy Rollers and Protestants. Peach pickers, cannery workers and clerks.

That same night I went into the chicken coop, took my hooked knife which I used to pit peaches with, and carved her initials on the back side of my left hand … JA. Jane Addison. My first true love. The original Miss It. I was in such a fog that I forgot to cover it with a glove or something. At supper, right in front of my mother, my brother Bob said in a loud voice, “What’s that on your hand?” I pretended not to hear. I quickly switched my fork to my right hand and put my left hand under the table. “Hey, mom. Oscar cut himself,” the bastard said. “What?” she cried out. She couldn’t stand violence unless it was part of some beating to teach me respect.

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Ever since I’d shown my bleeding arms to my sweetheart we hadn’t spoken a word. I’d simply decided to wait until she told me she appreciated carved tatoos. But she never did. She just ignored my obvious suffering. The pain in my gut, the secret gnawing at my belly didn’t concern her one damn bit. Things got so bad for me I finally took to smoking like all my buddies were already doing. I rolled up whole pages of old funny books and smoked the shit until my lungs ached. I’d cut vines from the ivy that crawled up the sides of the chicken coop and puff on my homemade cigars until my head buzzed.

On the way home from school, I’d go two blocks out of my way to pass by Lopez’ Pool Hall to look for cigarette butts that the veteranos had flicked to the sidewalk. They had G.I. hair cuts, their old, spit-shined paratrooper boots and the same khaki uniforms they wore to fight the Japs. I’d pretend not to notice them leaning against the building. With my head down, I’d walk along the gutter and just casually push the longer butts with my toe as if I were kicking a can or a rock … just a barefoot boy with cheek humhumming along the road on a hot summer day in his Huckleberry Finn strides, oh yes!

For twelve months now, since I first began the practice of law, since I became an attorney, a man who speak for others, a counselor at law who has the power to address the court, that’s right, a big man, a mature person who helps others in distress—for approximately 365 days time has been nothing but a never-ending experience that meets me in the morning just like it left me off the night before. No longer am I the clear-headed mathematician of my college years. I used to have the answers; and if I didn’t, I could always turn to the back of the book or ask Professor Blackburn at Wednesday morning’s advanced algebra class. For a year now, my only conscious concern has been the pain in my stomach, the arguments of Dr. Serbin, and the schedules of the television shows. I know them all by heart. I can quote every single fucking show on Channels 2, 4, 5, 7, and, you won’t believe it, even on the educational station, Channel 9. I am the world’s only living T.V. Guide, that’s really what I am. And they want me to counsel them!

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Manuel Mercado Acosta is an indio from the mountains of Durango. His father operated a mescal distillery before the revolutionaries drove him out. He met my mother while riding a motorcycle in El Paso. Juana Fierro Acosta is my mother. She could have been a singer in a Juarez cantina but instead decided to be Manuel’s wife because he had a slick mustache, a fast bike and promised to take her out of the slums across from the Rio Grande. She had only one demand in return for the two sons and three daughters she would bear him: “No handouts. No relief. I never want to be on welfare.” I doubt he really promised her anything in a very loud, clear voice. My father was a horsetrader even though he got rid of both the mustache and the bike when FDR drafted him, a wetback, into the U.S. Navy on June 22, 1943. He tried to get into the Marines, but when they found out he was a good swimmer and a non-citizen they put him in a sailor suit and made him drive a barge in Okinawa. We lived in a two-room shack without a floor. We had to pump our water and use kerosene if we wanted to read at night. But we never went hungry. My old man always bought the pinto beans and the white flour for the tortillas in 100-pound sacks which my mother used to make dresses, sheets and curtains. We had two acres of land which we planted every year with corn, tomatoes and yellow chiles for the hot sauce. Even before my father woke us, my old ma was busy at work making the tortillas at 5:00 A.M. while he chopped the logs we’d hauled up from the river on the weekends.

He reached his hand toward me. “You don’t mind my asking, do you?” “Of course not,” I say calmly as I reverse the lit end of the cigarette so that the flame is cupped in the palm. I reach for his handshake. He screams like a woman in distress with her skirt held high. I puff my meanness as he licks at the burn and whimpers, “You sonofagun. You’ve burned the dickens out of my hand.” “I know.” “But why? I didn’t do anything. I don’t even know you.” “I guess it’s my Samoan blood.” Sal rushes to my defense. He points his finger at the fag. “Out!” “But I didn’t do anything.” “Out, out!” he shouts, his hands stiffly on the bar. The old fag picks himself up and begins to drag himself out.

In fact the only times we could read funny books was when my father was in the Navy. Nothing would infuriate him more than to catch us browsing through Captain Marvel or Plastic Man. Men, after all, didn’t waste their time reading funny books. Men, he’d tell us, took life seriously. Nothing could be learned from books that were funny.