A man who can reason over trifles will become conceited, and will take pleasure in being described as 'odd'. He will start boasting that he was born … - Yamamoto Tsunetomo

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A man who can reason over trifles will become conceited, and will take pleasure in being described as 'odd'. He will start boasting that he was born with a personality that doesn't fit well with contemporary society, and be convinced that nobody else is above him. He will surely meet with divine retribution. Regardless of what abilities a man may possess, he will be of little use if rejected by others. People don't slight those who are eager to help and serve well, and who readily exhibit humility to their associates.

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About Yamamoto Tsunetomo

Yamamoto Tsunetomo (12 June 1659 – 1719) was a samurai of the Saga Domain in Hizen Province under his lord Nabeshima Mitsushige. He was famous for his sayings in Hagakure [In the Shadow of Leaves], a controversial exposition of his views on Bushido (the "Way of the Warrior"). He is also known as Yamamoto Jocho, the name he took after becoming a monk.

Biography information from Wikiquote

Also Known As

Alternative Names: Yamamoto Jōchō
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Additional quotes by Yamamoto Tsunetomo

Be to, nepamiršk, ką iš­gir­do šven­ti­kas Rio­dza­nas lan­ky­da­ma­sis Kamiga­tos sri­ty­je: jei­gu žmo­gus ra­šo laiš­ką, tai te­gul ra­šo taip, kad ne­bū­tų gė­da jį pa­ka­bin­ti ant sie­nos.

Kai ta­vo pro­tas blaš­ko­si tai šen, tai ten, ap­mąs­ty­mai niekuomet ne­virs tei­sin­go­mis iš­va­do­mis. Tik bū­da­mas tvir­tos, skais­čios ir ne­mir­tin­gos dva­sios žmo­gus įstengs pro­tin­gai nuspręs­ti įkvė­pęs ir iš­kvė­pęs sep­ty­nis kar­tus. Ta­čiau tam jis pri­va­lo bū­ti ryž­tin­gas ir pa­si­ren­gęs nu­šluo­ti vi­sa sa­vam ke­ly­je.

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To think that being righteous is the best one can do and to do one's utmost to be righteous will, on the contrary, bring many mistakes. The Way is in a higher place than righteousness. This is very difficult to discover, but it is the highest wisdom. When seen from this standpoint, things like righteousness are rather shallow. If one does not understand this on his own, it cannot be known.

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