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If we look at life in society there are several aspects that require us to be human, both in access to education, to land, and administrative de-bureaucratization, which prevents people from having access to their rights and from these being fulfilled.

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There's more to being a human being than having your own way.

I believe that if an individual is not on the path to transcending his society and seeing in what way it furthers or impedes the development of human potential, he cannot enter into intimate contact with his humanity. If the tabus, restrictions, distorted values appear "natural" to him, this is a clear indication that he cannot have a real knowledge of human nature. I believe that society, while having a function both stimulating and inhibiting at the same time, has always been in conflict with humanity. Only when the purpose of society is identified with that of humanity will society cease to paralyze man and encourage his dominance.

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In demonstrating that humans behave with justice, tolerance, reason, love toward other forms of life, we are doing no more than demanding that humans be human — that is, be true to the best aspects of human nature.
Humans being human, therefore, cannot consider themselves morally superior to, say, bears being bear-like, eagles being eagle-like, etc.

Of course our society in general always presents us with different challenges, and it’s easier to be not who we are but to go on the level, to go down to the level which is less human, it’s more difficult to be humans than not to be humans.

To be human means to feel inferior.

Work is a special part of those indispensable conditions that a truly human society must guarantee so that everyone can not only survive and live, but even more so, fulfil themselves according to God's plan.

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Human needs, although originally derived from biological necessity, are thus a result of the existence of society and are conditioned by the stage of development which society has reached.

It is due to justice; due to humanity; due to truth; due to the sympathies of our nature; in fine, to our character as a people, both abroad and at home, that they should be considered, as much as possible, in the light of human beings, and not as mere property. As such, they are acted on by our laws, and have an interest in our laws. They may be considered as making a part, though a degraded part, of the families to which they belong.

At times, it seems to me that to be human is to want that which we cannot have. For some, this is power. For me, it is peace.

Becoming a human doing was exactly what society needed. But for an individual man, becoming a human doing was his undoing.

One essential characteristic of modern life is that we all depend on systems — on assemblages of people or technologies or both — and among our most profound difficulties is making them work.

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