If I have blamed here Christianity, Christian morals, Christian humanity and helpfulness; if I have spoken ironically of all the lighter, minor, and … - Oscar Levy

You have noticed with alarm that the Jewish elements provide the driving forces for both communism and capitalism, for the material as well as the spiritual ruin of this world. But then you have at the same time the profound suspicion that the reason of all this extraordinary behaviour may be the intense Idealism of the Jew. In this you are perfectly right. The Jew, if caught by an idea, never thinks any more in watertight compartments, as do the Teuton and Anglo-Saxon peoples, whose right cerebral hemisphere never seems to know what its left twin brother is doing: he, the Jew, like the Russian, at once begins to practise what he preaches, he draws the logical conclusion from his tenets, he invariably acts upon his accepted principles. It is from this quality, no doubt, that springs his mysterious force — that force, which you no doubt condemn, but which you had to admire even in the Bolshevists.

You English are never as thorough, never as decided, never as dead-set in your views as your cousins over the Channel. You are a people of compromises, of opportunism, of amiable and business-like settlements; you can even strike a bargain with your own conscience and live ever happy afterwards. … This is no doubt a great virtue, because it has preserved you from great follies, and it is no doubt a great vice, because it has sadly refrigerated your enthusiasm and your “feu sacré.”

Greatness loves itself, and all healthy instincts decline to flagellate themselves daily with the whip of altruism. What is great must will to do more than its mere duty ; it must give, make others happy, and, be it at the cost of itself, its own wellbeing, its own money or life, it must will to pour forth its blessing over others, to the extent even of self-sacrifice—but not, as Christianity demands, from unegoistic motives; the impulse must come from a sense of pleasure, from overflowing energy, from need of bloodletting, so as to unburden the full heart. All acts then derived from conscience and duty, or done with a wry countenance out of obedience to the Categorical Imperative, seem to the great man, from his point of view, through this very fact contemptible, even as he has an unsurmountable prejudice against men and nations who are always prating of those words, conscience and duty.