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" "There is no conceivable reason why all colored people should not be treated according to the merits of each individual. It is not only the plain duty, but also the interest of us all, to have every colored man take the place for which he is best fitted by education, character, ability, manners, and culture. If others insist on keeping him in any lower and poorer place, it is not only his injury, but our universal loss. Yet which of our white congregations would take a colored pastor? How many of our New England villages would like to have colored postmasters, or doctors, or lawyers, or teachers in the public schools? A very slight difference in complexion suffices to keep a young man from getting a place as policeman, or fireman, or conductor, even on the horse cars. The trades-unions are closed against him, and so are many of our stores; while those which admit him are obliged to refuse him promotion on account of the unwillingness of white men to serve under him.
Frederick Douglass (c. February 1818 – 20 February 1895) was an American abolitionist, orator, author, editor, reformer, women's rights advocate, and statesman during the American Civil War. He was born a slave in Maryland, as Frederick Augustus Washington Bailey.
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The world knows that last Monday a meeting assembled to discuss the question: "How Shall Slavery Be Abolished?" The world also knows that that meeting was invaded, insulted, captured by a mob of gentlemen, and thereafter broken up and dispersed by the order of the mayor, who refused to protect it, though called upon to do so. If this had been a mere outbreak of passion and prejudice among the baser sort, maddened by rum and hounded on by some wily politician to serve some immediate purpose, - a mere exceptional affair, - it might be allowed to rest with what has already been said. But the leaders of the mob were gentlemen. They were men who pride themselves upon their respect for law and order. These gentlemen brought their respect for the law with them and proclaimed it loudly while in the very act of breaking the law. Theirs was the law of slavery. The law of free speech and the law for the protection of public meetings they trampled under foot, while they greatly magnified the law of slavery. The scene was an instructive one. Men seldom see such a blending of the gentleman with the rowdy, as was shown on that occasion. It proved that human nature is very much the same, whether in tarpaulin or broadcloth. Nevertheless, when gentlemen approach us in the character of lawless and abandoned loafers, - assuming for the moment their manners and tempers, - they have themselves to blame if they are estimated below their quality.
To those who doubt and deny the preponderance of good over evil in human nature; who think the few are made to rule, and the many to serve; who put rank above brotherhood, and race above humanity; who attach more importance to ancient forms than to the living realities of the present; who worship power in whatever hands it may be lodged and by whatever means it may have been obtained; our government is a mountain of sin, and, what is worse, it seems confirmed in its transgressions. One of the latest and most potent European prophets, one who felt himself called upon for a special deliverance concerning us and our destiny as a nation, was the late Thomas Carlyle. He described us as rushing to ruin, and when we may expect to reach the terrible end, our gloomy prophet, enveloped in the fogs of London, has not been pleased to tell us. Warning and advice from any quarter are not to be despised, and especially not from one so eminent as Mr. Carlyle; and yet Americans will find it hard to heed even men like him, while the animus is so apparent, bitter and perverse.
"The frequent hearing of my mistress reading
the bible — for she often read aloud when her
husband was absent — soon awakened my
curiosity in respect to this mystery of reading,
and roused in me the desire to learn. Having no
fear of my kind mistress before my eyes, (she
had given me no reason to fear,) I frankly asked
her to teach me to read; and without hesitation,
the dear woman began the task, and very soon,
by her assistance, I was master of the alphabet,
and could spell words of three or four
letters...Master Hugh was amazed at the
simplicity of his spouse, and, probably for the
first time, he unfolded to her the true philosophy
of slavery, and the peculiar rules necessary to
be observed by masters and mistresses, in the
management of their human chattels. Mr. Auld
promptly forbade the continuance of her
[reading] instruction; telling her, in the first
place, that the thing itself was unlawful; that it
was also unsafe, and could only lead to mischief.... Mrs. Auld evidently felt the force of
his remarks; and, like an obedient wife, began
to shape her course in the direction indicated by
her husband. The effect of his words, on me,
was neither slight nor transitory. His iron
sentences — cold and harsh — sunk deep into my
heart, and stirred up not only my feelings into a
sort of rebellion, but awakened within me a
slumbering train of vital thought. It was a new
and special revelation, dispelling a painful
mystery, against which my youthful
understanding had struggled, and struggled in
vain, to wit: the white man's power to perpetuate
the enslavement of the black man. "Very well,"
thought I; "knowledge unfits a child to be a
slave." I instinctively assented to the
proposition; and from that moment I understood
the direct pathway from slavery to freedom. This
was just what I needed; and got it at a time, and
from a source, whence I least expected it....
Wise as Mr. Auld was, he evidently underrated
my comprehension, and had little idea of the
use to which I was ca