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" "The dominant system of power in the west has been Platonist — a system which functions on highly developed levels of structure and law. This is the school of pure rationality and fear of the undefined — fear of doubt. The minority system has been Socratic or humanist. It is interested in doubt and not overwhelmed by the Platonist-Hobbesian desperate need to tie things down.
John Ralston Saul (born 19 June 1947) is a Canadian writer, political philosopher, and public intellectual. Saul is most widely known for his writings on the nature of individualism, citizenship and the public good; the failures of manager-led societies; the confusion between leadership and managerialism; military strategy, in particular irregular warfare; the role of freedom of speech and culture; and critiques of the prevailing economic paradigm. He is a champion of freedom of expression and was the International President of PEN International, an association of writers.
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The state-initiated referendum has always been a part of this [anti-democratic] logic. Stop the talk, we're going to decide, yes or no. At this point the citizen's role is to wave one flag or the other and cheer for one side of the simple question or the other. In other words, we're reduced to children.
After all, in both languages we were dealing in large measure not with English and French, but with Scots and Irish, Bretons and Normans....There could be no more eloquent illustration of the colonial mind-set than a bunch of Celts and Vikings in a distant northern territory insulting each other as les anglais and the French as if they were the descendants of the people who had subjected and ruined them.
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Neither Capitalism nor Socialism can pretend to be an ideology. They are merely methods for dividing ownership and income. What is most peculiar for such theoretically practical methodologies, which are also theoretically opposed to each other, is that neither of them has ever existed, except in a highly tentative form. And even then they are invariably mixed together. Their mutually exclusive vocabularies have more to do with basic similarities than with differences.