When we think of the crowded tenements, with hard asphalt pavements and never a blade of grass or a tree; of the ghettos and colonies in cities; of t… - Frances Kellor

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When we think of the crowded tenements, with hard asphalt pavements and never a blade of grass or a tree; of the ghettos and colonies in cities; of the unsightly industrial towns; of the labor shacks along our great construction works; of the derailed box cars; of the immigrant section across the railroad track; of the small towns without parks or playgrounds or music or books; and then turn to the villages from which most of the immigrants come friendly in their associations and restful in their relationship to the wider life outside the longing of the immigrant to return is understood. Even the crowded cities of their native countries have places where one may rest the spirit and satisfy the hunger for beauty, by the expenditure of a carfare or the effort of a short walk. The grim beauty of our cities, their vitality, their ambition and determination, and that crude joy of living through which many currents of our life flow, will not always keep the immigrants from returning even to the poverty of some of their native towns.

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About Frances Kellor

Frances Alice Kellor (20 October 1873 – 4 January 1952) was an American social reformer and investigator, who specialized in the study of immigrants to the United States and women.

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Alternative Names: Frances Alice Kellor
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For this reason, in any cultural development in which the immigrant shares and is a real contributive factor, a way must be found to make his religious beliefs and experience of use. This means more than to permit him to worship in his own way. It means more than toleration. It means the use for America of the finest aspirations and traditions of these men. It means an appreciation of their literature and of the art which has come out of these beliefs.

The old world is engaged in a struggle to find a way by which each race living on its own soil, separated by definite national boundaries, can be assured freedom and peace in the full development of its national life and in the realization of international opportunities. The task of America is different. It is for her to find the way by which these races, living on one soil, under one form of government, with no territorial lines, can be assimilated and become a part of her integral national life.

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Industrial Americanization is not, as we sometimes think, welfare work, or the introduction of a few makeshifts to keep men at work. It is the practical operation of the American spirit in management. The man who comes here expecting opportunity, fair remuneration for his day's work, fair working conditions, friendly personal relations, and that the utmost will be made of his abilities, cannot be met with limitations and discriminations and still become Americanized. He comes to escape the brutality of the military system, and he finds the brutality of the industrial system, ruthless in its destruction of life and property and morality.

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