Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. Nothing which is true or beautiful or good makes com… - Reinhold Niebuhr

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Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore we must be saved by love. No virtuous act is quite as virtuous from the standpoint of our friend or foe as from our own standpoint. Therefore we must be saved by that final form of love, which is forgiveness.

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About Reinhold Niebuhr

Karl Paul Reinhold Niebuhr (21 June 1892 – 1 June 1971) was an American Protestant theologian most famous for his efforts to relate the Christian faith to the realities of politics and diplomacy. He is a crucial contributor to modern thinking about what a just war would be.

Biography information from Wikiquote

Also Known As

Native Name: Karl Paul Reinhold Niebuhr
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Shorter versions of this quote

Nothing worth doing is completed in our lifetime; therefore we must be saved by hope. Nothing true or beautiful makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.

Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore we must be saved by love.

Additional quotes by Reinhold Niebuhr

Human existence is obviously distinguished from animal life by its qualified participation in creation. Within limits it breaks the forms of nature and creates new configurations of vitality. Its transcendence over natural process offers it the opportunity of interfering with the established forms and unities of vitality as nature knows them.

The society in which each man lives is at once the basis for, and the nemesis of, that fulness of life which each man seeks.

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Perhaps there is no better illustration of the ethical impotency of the modern church than its failure to deal with the evils and ethical problems of stock manipulation. Millions in property values are created by pure legerdemain. Stock dividends, watered stock and excessive rise in stock values, due to the productivity of the modern machine, are accepted by the church without murmur if only a slight return is made by the beneficiaries through church philanthropies [1927].

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