The inward stirring and touching of God makes us hungry and yearning; for the Spirit of God hunts our spirit: and the more it touches it, the greater… - John of Ruysbroeck

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The inward stirring and touching of God makes us hungry and yearning; for the Spirit of God hunts our spirit: and the more it touches it, the greater our hunger and our craving. And this is the life of love in its highest working, above reason and above understanding; for reason can here neither give nor take away from love, for our love is touched by the Divine love. And as I understand it, here there can never more be separation from God. God’s touch within us, for as much as we feel it, and our own loving craving, these are both created and creaturely; and therefore they may grow and increase as long as we live.

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About John of Ruysbroeck

The Blessed (1293 or 1294 – 2 December 1381), "the Admirable" also known as John Ruusbroec, Jan van Ruusbroec or Jan van Ruysbroeck, was one of the Flemish mystics of the medieval .

Also Known As

Alternative Names: John Ruysbroeck Divine Doctor Jean Ruysbroek Ecstatic Doctor John of Ruusbroec
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Additional quotes by John of Ruysbroeck

There, the Father with the Son and all the beloved are enfolded and embraced in the bond of love, that is to say, in the unity of the Holy Spirit. It is this same unity, which is fruitful according to the bursting-out of the Persons and in the return, an eternal bond of love, which can nevermore be united. And all those who know themselves to be bound therein must remain eternally blissful. They are all rich in virtues and enlightened in contemplation and simple where they rest enjoyably, for in their turning-in, the love of God reveals itself as flowing out with all good and drawing in into unity and is superessential and without mode (method or system) in an eternal repose. And so they are united to God, by intermediary, without intermediary, and also without difference.

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The Spirit of God now speaks within our own spirit in its hidden immersion: ‘Go out, into a state of eternal contemplation and blissful enjoyment after God’s own manner.’ All the richness which is in God by nature is something which we lovingly possess in God –and God in us– through the infinite love which is the Holy Spirit. .. There the spirit is caught up in the embrace of the Holy Trinity and eternally abides within the superessential Unity in a state of rest and blissful enjoyment. In this same Unity, considered now as regards its fruitfulness, the Father is in the Son and the Son in the Father, while all creatures are in them both.

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