[M]an is an animal. It was away out there on the prairies, among the green corn rows, one beautiful June morning—a long time ago it seems to me now—that this revelation really came to me. And I repeat it here, as it has grown to seem to me, for the sake of a world which is so wise in many things, but so darkened and wayward regarding this one thing. However averse to accepting it we may be on account of favourite traditions, man is an animal in the most literal and materialistic meaning of the word. Man has not a spark of so-called 'divinity' about him. In important respects he is the most highly evolved of animals; but in origin, disposition, and form he is no more 'divine' than the dog who laps his sores, the terrapin who waddles over the earth in a carapace, or the unfastidious worm who dines on the dust of his feet. Man is not the pedestalled individual pictured by his imagination—a being glittering with prerogatives, and towering apart from and above all other beings. He is a pain-shunning, pleasure-seeking, death-dreading organism, differing in particulars, but not in kind, from the pain-shunning, pleasure-seeking, death-dreading organisms below and around him. Man is neither a rock, a vegetable, nor a deity. He belongs to the same class of existences, and has been brought into existence by the same evolutional processes, as the horse, the toad that hops in his garden, the firefly that lights its twilight torch, and the bivalve that reluctantly feeds him.

Man is a conscious, rational thinker and a supra-conscious creator genius.

Man is the only living species that has the power to act as his own destroyer—and that is the way he has acted through most of his history.

Man is the only animal for whom his own existence is a problem which he has to solve.

Man is the only creature who refuses to be what he is.

Man is the only animal whose fear of embarrassment can overcome his instinct for self-preservation.

I believe that the unity of man as opposed to other living things derives from the fact that man is the conscious life of himself. Man is conscious of himself, of his future, which is death, of his smallness, of his impotence; he is aware of others as others; man is in nature, subject to its laws even if he transcends it with his thought.

Man is the only animal that contemplates death, and also the only animal that shows any sign of doubt of its finality. This does not mean that he doubts it as a future fact. He accepts his own death, with that of others, as inevitable; plans for it; provides for the time when he shall be out of the picture. Yet, not less today than formerly, he confronts this fact with a certain incredulity regarding the scope of its destruction.

What is Man? Man is a noisome bacillus whom Our Heavenly Father created because he was disappointed in the monkey.

Man conscious is man immortal. Man conscious gives to the creation as no other thing can give and is beyond death. But it is no use my just saying this. You must discover it, realize it for yourself.

Man, n. An animal so lost in rapturous contemplation of what he thinks he is as to overlook what he indubitably out to be. His chief occupation is the extermination of other animals and his own species, which, however, multiplies with such insistent rapidity as to infest the whole habitable earth and Canada.

Man is a piece of the universe made alive

There is one art, of which every man should be master, the art of . If you are not a thinking man, to what purpose are you a man at all? In like manner, there is one knowledge, which it is in every man's interest and duty to acquire, namely, : or to what end was man alone, of all animals, endowed by the Creator with the faculty of self-consciousness?

What is it that distinguishes man from animals? It is not his upright posture. That was present in the apes long before the brain began to develop. Nor is it the use of tools. It is something altogether new, a previously unknown quality: self-awareness. Animals, too, have awareness. They are aware of objects; they know this is one thing and that another. But when the human being as such was born he had a new and different consciousness, a consciousness of himself; he knew that he existed and that he was something different, something apart from nature, apart from other people, too. He experienced himself. He was aware that he thought and felt. As far as we know, there is nothing analogous to this anywhere in the animal kingdom. That is the specific quality that makes human beings human.