We know the existence of the infinite without knowing its nature, because it too has extension but unlike us no limits. But we do not know either the… - Blaise Pascal

God has never abandoned His true worshipers.

For it is beyond doubt that there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those, who, being so removed from this source, seem incapable of participation in it. This transmission does not only seem to us impossible, it seems also very unjust. For what is more contrary to the rules of our miserable justice than to damn eternally an infant incapable of will, for a sin wherein he seems to have so little a share, that it was committed six thousand years before he was in existence? Certainly nothing offends us more rudely than this doctrine; and yet, without this mystery, the most incomprehensible of all, we are incomprehensible to ourselves. The knot of our condition takes its twists and turns in this abyss, so that man is more inconceivable without this mystery than this mystery is inconceivable to man.

For, after all, what is man in nature? ...a middle point between all and nothing...What else can he do, then, but perceive some semblance of the middle of things, eternally hopeless of knowing either their principles or their end? All things have come out of nothingness and are carried onwards to infinity. Who can follow these astonishing processes? The author of these wonders understands them: no one else can.