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It seems never to have occurred to Lenin that the root of these troubles lay in the fact that the whole system was based, as he constantly emphasized… - Leszek Kołakowski
" "It seems never to have occurred to Lenin that the root of these troubles lay in the fact that the whole system was based, as he constantly emphasized, on force and not on law. He demanded that people be imprisoned right and left for inefficiency, and then wondered why they were afraid to take decisions and referred them higher up whenever they could. He demanded vigilant supervision and exhaustive records, and yet was astonished at the amount of “pen-pushing”. His statement that “socialism equals Soviet power plus electrification” is often quoted; less often his statement, just after the Revolution, that “what socialism implies above all is keeping account of everything” (Meeting of the Central Executive Committee, 17 November 1917; Works, vol. 26, p. 288). He created a system in which, depending on the whim of a local party or police authority, any criticism might be regarded as counter-revolutionary and expose its author to imprisonment or death, and at the same time he urged the working people to be fearless in their criticism of the state apparatus. (pp. 489-90)
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About Leszek Kołakowski
Leszek Kołakowski (23 October 1927 – 17 July 2009) was a Polish philosopher and historian of ideas. He is best known for his critical analyses of Marxist thought, especially his three-volume history, Main Currents of Marxism (1976). In his later work, Kolakowski increasingly focused on religious questions.
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Leszek Kolakowski
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Additional quotes by Leszek Kołakowski
A certain degree of blindness as to the absoluteness of one’s own values may be indispensable to extract the valuable qualities from the world, the qualities whose value is believed to be the highest. It is possible that in order to realize one’s values one must have faith in their exclusive character.
The same ‘practical’ viewpoint is dominant in Marx’s conception of the cognitive functions of the mind and its role in the historical process; ‘practical’ is always regarded as implying ‘social’, and ‘social life is practical by its very essence’. So is the task of philosophy as defined in the eleventh Thesis, in what are perhaps Marx’s most-quoted words: ‘The philosophers have only interpreted the world in various ways; the point, however, is to change it.’ It would be a caricature of Marx’s thought to read this as meaning that it was not important to observe or analyse society and that only direct revolutionary action mattered. The whole context shows that it is a formula expressing in a nutshell the viewpoint of ‘practical philosophy’ as opposed to the ‘contemplative’ attitude of Hegel or Feuerbach – the viewpoint which Hess, and through him Cieszkowski, suggested to Marx and which became the philosophical nucleus of Marxism. To understand the world does not mean considering it from outside, judging it morally or explaining it scientifically; it means society understanding itself, an act in which the subject changes the object by the very fact of understanding it. (pp. 143-4)
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