In old age it is no longer possible to credit the sheer, almost physical agony which is caused in youth by the passage of time, when the turning of s… - Enoch Powell

The first rule of German statecraft is the maintenance of the Common Market link with France... Germany and France are the Siamese twins of the European Community. Britain, we ought clearly to understand, all humbug set aside, is expendable. Her function in the Community is to provide the continent with a captive market for dear food, and to place at the disposal of the Community for common use Britain's assets, whether they be the seas around her coasts (the ‘Community's fish stocks’) or her sources of power (the ‘Community's energy stocks’). It is not by accident that Britain finds herself the milch cow of Europe: that was the idea of it from the start... [T]he capture of the United Kingdom by the Common Market represented the reversal of Britain's successful maintenance of her independence since the 16th century: the counter-attack in a new, non-military form had at last succeeded and reduced the historic arbiter of Europe, at least temporarily, to the disarmed status of another European state. The combination of Germany and France, that eventuality dreaded and always frustrated by our forefathers, has produced, albeit under an expected guise, the outcome they foresaw.

It is for me supremely that kind of question on which, if there be a conflict between the call of country and that of party, the call of country must come first. Curiously, it so happens that the question 'Who governs Britain?' which at the moment is being frivolously posed, might be taken, in real earnest, as the title of what I have to say. This is the first and last election at which the British people will be given the opportunity to decide whether their country is to remain a democratic nation, governed by the will of its own electorate expressed in its own Parliament, or whether it will become one province in a new European superstate under institutions which know nothing of the political rights and liberties that we have so long taken for granted.

Lord Scarman found that what he calls "the black community" was alienated. He found also that the black community suffered a number of disadvantages: in a period and in areas of special difficulties—economic, occupational, environmental—it had more than its fair share. The assumption—it is not argued; it is not even explicitly stated: it is an assumption—is that the black community is alienated because it is disadvantaged. That is a dangerous gap in the reasoning; for it is by no means self-evident, and by no means necessary, that the two facts should be connected as cause and effect. There is another possible explanation of the alienation. It is that the community, being of that size and composition and in those circumstances, is alien: alienation can be a manifestation of being alien. It can be the self-perception and the being perceived by others as different and distinct; and, in the case of a black community...it is a difference which is instantly and mutually visible and which produces mutual coherence or repulsion.