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" "Is it pedantic, is it the mere result of my special education, that I fall back again upon Aristotle? He tells us that Happiness in the highest sense, or the true end of human life, is first activity, next unimpeded activity, and lastly unimpeded activity "according to virtue"; that is to say, on right lines and for good ends. Surely we want, both as individuals and as a community, to pursue that quest for the attainment or the creation of "a good life for man"; we want to get to that work unhindered and uncrippled, and therefore, apart from other reasons, we need above all things peace.
George Gilbert Aimé Murray, OM, FBA (2 January 1866 – 20 May 1957) was an Australian-born British classical scholar and public intellectual, with connections in many spheres. He was an outstanding scholar of the language and culture of Ancient Greece, perhaps the leading authority in the first half of the twentieth century. He is the basis for the character of Adolphus Cusins in his friend George Bernard Shaw's play Major Barbara, and also appears as the chorus figure in Tony Harrison's play Fram. He was a prominent humanist, and served as President of the Ethical Union (now Humanists UK) from 1929-1930 and was a delegate at the inaugural World Humanist Congress in 1952 which established Humanists International.
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As we get further away from the England of the nineteenth century, and see it separated from us by the great gulf of the war, we shall perhaps be better able to see it as it really was, to appreciate its extraordinary greatness, its peculiar faults and flaws, and to a remarkable degree its unity. Beyond question it was a very great age indeed. For Great Britain especially it marked the zenith of national success, the widest expansion over the world of British government, British commerce, British political thought, British morals, philosophy, science, poetry and prose literature. It was a time when Indian rajahs and Chinese mandarins learnt to play cricket and read Macaulay, as now they are learning baseball and frequenting the movies.
There was a re-birth of public spirit. Gentlemen ceased to take bribes. Justice became incorruptible... It has been observed that up to about 1820 the laws passed by Parliament had almost all been for the protection of the privileged few against the many; after that time they are predominantly for the protection of the nation as a whole against abuse and privilege. Instead of the ferocious defence of property, a spirit of sympathy and help to the oppressed begins to inspire legislation. The old revolutionary doctrine of the infinite perfectibility of mankind, which had set on fire the enthusiasm of Godwin, Shelley and Condorcet, passed in a milder and more reasonable form into the general imagination of the age.