Gilbert Murray Quotes

I do not think that war has much to with capitalism and socialism.

[T]he Victorian Age... cared more for life than for thought; consequently it produced abundant and fine life, while its thought was comparatively unambitious and aimed mainly at serving the practical purposes of life. It cared intensely for morals and little for metaphysics; a good deal for religion and scarcely at all for theology... It had an immense faith, a faith in goodness, in duty, in the future of mankind.

[I had] signed the letter of protest against Britain joining the war [but] then doubted, and was finally convinced the other way by Grey's speech on August 3rd .

In sum it seems to me that the Covenant, though not without certain ambiguities and loop-holes, is on the whole a wonderfully successful instrument, flexible, comprehensive, and exactly directed to the main evil which it was desired to cure. It does aim straight at the heart of the international anarchy; and it does so by a method which is calculated to stir up the very minimum of opposition. Its normal sanction is the public opinion of the world; its most effective weapon publicity. You cannot punish a nation; you cannot even coerce by force any moderately strong nation. But you can exert a very severe pressure on even the strongest to mend its ways by simply putting a question to its representative at the Assembly, or at one of the permanent Commissions, and publishing its reply.

The real difficulty of the situation lies in the practical working of the coercion. Let it be laid down that the League as a whole will take the necessary action, economic or military. Well and good; but the League is not a military or economic unit and possesses no central executive. It is a society of independent sovereign states, their independence somewhat modified by treaty obligations and a habit of regular conference, but none the less real. I doubt whether the League as a League could declare war or wage war. The force would have to be supplied by each state separately, of its own deliberate will. ... One cannot expect Siam or Canada to mobilize because one Balkan state attacks another. And if the duty is not incumbent on all members, who is to decide what members are to undertake it? The Council has no absolute authority. No nation will be eager to subject itself to the strain and sacrifice of coercive action unless its own interests are sharply involved. But the question is whether, in a world that increasingly detests war and mistrusts force as a instrument of international policy, the various national Parliaments or Governments will in general have sufficient loyalty to the League, sufficient public spirit and sense of reality, to be ready to face the prospects of war not in defence of their own frontiers or immediate national interests, but simply to maintain the peace of the world.

It is hard on many people, on naval and military circles, on Philistine newspapers, on smart society in London, just as it is hard on similar circles in Berlin, to have to give up their favourite dreams and admit themselves definitely defeated, defeated even in the Tory Cabinet, by dull middle-class pacifism. ... all parties are pledged to the League...all Prime Ministers and ex-Prime Ministers support it...no candidate for Parliament dares to oppose it openly.

Now the Victorian Age, or the nineteenth century as a whole, was a great moral reformer... It proclaimed that men, even courtiers and noblemen, ought not to be drunken or dissolute or even corrupt, that politics were really concerned with the welfare of the people, that the rich had duties towards the poor. The transition from George IV and his unpleasing brothers to the young Queen and the Prince Consort was typical of a much wider change. When Lord Palmerston was caught chasing a maid of honour into her bedroom, the excuse made for him was: "Your Majesty should remember that he is a very old gentleman and accustomed to the manners of the late Court".

The Commonwealth is the Sermon on the Mount reduced to political terms.

Of course I cannot work as I did. Still, there has never been a day, I suppose, when I have failed to give thought to the work for peace and for Hellenism. The one is a matter of life and death for all of us; the other of maintaining amid all the dust of modern industrial life our love and appreciation of eternal values.

There ought to be some sanction behind international law, and the League of Nations is there to supply it... The problem is not how to concentrate somewhere sufficient force to quell a peace-breaker—that already exists; it is to produce a general state of mind in which the possessors of force will really use it for maintaining the general peace and not merely for supporting their own interests.

I am one of those many millions who believed, and believe still, that, amid all sorts of confusions and inconsistencies, the World War was on our part essentially a fight for justice in international relations, as against naked Machpolitik; an attempt, in Mr. Gladstone's words, to “establish public right as the common law of Europe.” If the League of Nations stands, the War will have been justified, or at least compensated; if it comes to nothing, our whole action will have been a series of vain cruelties and blunders.

[T]he action of Italy towards Abyssinia threatens us with a catastrophe. ... One member of the League is openly planning against another member, under the eyes of all Europe, aggression of the most extreme kind, and is claiming the right actually to prohibit any consideration of the matter by the League. If the League submits there is no law left between nations. The Covenant is gone. ... I do not see what will be left of the Covenant, or what will remain to show that the Great War was anything but a battle of kites and crows, if Signor Mussolini is allowed to set his will above the law and make war as if no League existed.

I am pleased with the election result. Nearly all the educated people I meet are Liberal, but vote Conservative.

This service of civilization is our true work; the occupation that gives meaning to life. We need peace, inward and outward, because peace leaves us free to attend to it; while war—or, indeed, any violent hatred—interrupts and wrecks and perverts.

There was the Temperance cause, a plain duty if there ever was one. ... There was the emancipation of women. ... There was Home Rule for Ireland. There was the protection of all who were, or were likely to be, oppressed: Russians, Egyptians, subject nations and coloured races and of course 'the poor' everywhere. I was more than ready to absorb this atmosphere. I had learnt philosophic radicalism from J. S. Mill and much the same faith in a more idealist and less critical form from Shelley.