This thirst David had and felt, when he said: My soul thirsted for the living God. - John of the Cross

Although you perform many works, if you do not deny your will and submit yourself, losing all solicitude about yourself and your affairs, you will not make progress.

Therefore, if we would listen to the voice of God15 with due reverence, the soul must stand upright, and not lean on the affections of sense for support. As the prophet Habakkuk says of himself, “I will stand upon my watch, and fix my step upon the munition, and I will behold to see what may be said to me.”16 To stand upon the watch is to cast off all desires; to fix the step, is to cease from reflections of sense, that I may behold and understand what God will speak to me. Thus out of this night springs first the knowledge of one’s self, and on that, as on a foundation, is built up the knowledge of God. “Let me know myself,” says St. Augustine, “and I shall then know Thee, O my God,” for, as the philosophers say, one extreme is known by another.

Some of these beginners, too, make little of their faults, and at other times become over-sad when they see themselves fall into them, thinking themselves to have been saints already; and thus they become angry and impatient with themselves, which is another imperfection. Often they beseech God, with great yearnings, that He will take from them their imperfections and faults, but they do this that they may find themselves at peace, and may not be troubled by them, rather than for God's sake; not realizing that, if He should take their imperfections from them, they would probably become prouder and more presumptuous still. They dislike praising others and love to be praised themselves; sometimes they seek out such praise. Herein they are like the foolish virgins, who, when their lamps could not be lit, sought oil from others.