Am I right in suggesting that ordinary life is a mean between these extremes, that the noble man devotes his material wealth to lofty ends, the advan… - Aleister Crowley

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Am I right in suggesting that ordinary life is a mean between these extremes, that the noble man devotes his material wealth to lofty ends, the advancement of science, or art, or some such true ideal; and that the base man does the opposite by concentrating all his abilities on the amassing of wealth?'

Exactly; that is the real distinction between the artist and the bourgeois, or, if you prefer it, between the gentleman and the cad. Money, and the things money can buy, have no value, for there is no question of creation, but only of exchange. Houses, lands, gold, jewels, even existing works of art, may be tossed about from one hand to another; they are so, constantly. But neither you nor I can write a sonnet; and what we have, our appreciation of art, we did not buy. We inherited the germ of it, and we developed it by the sweat of our brows. The possession of money helped us, but only by giving us time and opportunity and the means of travel. Anyhow, the principle is clear; one must sacrifice the lower to the higher, and, as the Greeks did with their oxen, one must fatten and bedeck the lower, so that it may be the worthier offering.

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About Aleister Crowley

Aleister Crowley (12 October 1875 – 1 December 1947), born Edward Alexander Crowley, was a British occultist, mystic, poet, and social provocateur, famous for his development of the philosophical system called Thelema, and his concepts of magic, which he called Magick.

Biography information from Wikiquote

Also Known As

Also Known As: the Beast 666 Master Therion
Alternative Names: Edward Alexander Crowley H.D. Carr Therion
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Additional quotes by Aleister Crowley

In every Magical, or similar system, it is invariably the first condition which the Aspirant must fulfill: he must once and for all and for ever put his family outside his magical circle.

Even the Gospels insist clearly and weightily on this.

Christ himself (i.e. whoever is meant by this name in this passage) callously disowns his mother and his brethren (Luke VIII, 19). And he repeatedly makes discipleship contingent on the total renunciation of all family ties. He would not even allow a man to attend his father's funeral!

Is the magical tradition less rigid?

Not on your life!

"MARSYAS: Beware!
Easily trips the big word "dare."
Each man's an Œdipus, that thinks
He hath the four powers of the Sphinx,
Will, Courage, Knowledge, Silence. Son,
Even the adepts scarce win to one!
The Thoughts — they fall like rotten fruits.
But to destroy the power that makes
These thoughts — thy Self? A man it takes
To tear his soul up by the roots!
This is the mandrake fable, boy!"

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