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" "Consider the attitude our great Vasile Conta held in the Chamber in 1879. Fifty years earlier the Romanian philosopher demonstrated with unshakeable scientific arguments, framed in a system of impeccable logic, the soundness of racial truths that must lie at the foundation of the national state...
Corneliu Zelea Codreanu (September 13, 1899 – November 30, 1938) was a Romanian politician of the far right, the founder of the Iron Guard or The Legion of the Archangel Michael (also known as the Legionary Movement), an ultra-nationalist and violently antisemitic organization active throughout most of the interwar period. Generally seen as the main variety of local fascism, and noted for its mystical and Romanian Orthodox-inspired revolutionary message, it gained prominence on the Romanian political stage, coming into conflict with the political establishment and the democratic forces, and often resorting to terrorism. The Legionaries traditionally referred to Codreanu as Căpitanul ("The Captain"), and he held absolute authority over the organization until his death.
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Prayer is decisive element of victory. Wars are won by those who have managed to attract from elsewhere, from the skies, the mysterious forces of the invisible world and to secure their support. These mysterious forces are the souls of the dead, the souls of our ancestors, who once were, like us, linked to our clods, to our furrows, who died for the defense of this land and are still linked today to it by the memory of their lives and by us, their sons, their grandsons, their great grandsons. But, above the souls of the dead, there is God. Once these forces are attracted, they are of considerable power, they defend us, they give us courage, will, all the elements necessary to victory and which make us win. They bring in panic and terror among the enemies, paralyse their activity. In the last analysis, victories do not depend only on material preparation, on the material forces of the belligerents, but on their power to secure the support of spiritual forces. The fairness and the morality of actions and the fervent, insistent call for them in the form of rite and collective prayer attract such forces.
Its culture: the fruit of its life, the product of its own efforts in thought and art. This culture is not international. It is the expression of the national genius, of the blood. The culture is international in its brilliance but national in origin. Someone made a fine comparison: bread and wheat may be internationally consumed, but they always bear the imprint of the soil from which they came.