How would it be possible, if salvation were ready to our hand, and could without great labor be found, that it should be by almost all men neglected?… - Benedictus de Spinoza

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How would it be possible, if salvation were ready to our hand, and could without great labor be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

Biography information from Wikiquote

Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza
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Shorter versions of this quote

All things excellent are as difficult as they are rare

For all things excellent are as difficult as they are rare.

Additional quotes by Benedictus de Spinoza

Because of the specific epistemological interests of English philosophy and the dominance of Cartesianism in French thought, Spinoza's philosophical influence was centered in Germany. Of the great German figures Gotthold Ephraim Lessing was the first to come under the spell of Spinoza. He was a man of broad vision, with a hundred cultural interests and a critical disposition of mind, and would not accept any philosophical system in its totality. While he did not accept Spinozism in its entirety, he subscribed to its pantheistic doctrines. But more than he admired Spinoza's philosophy, he was attracted to him by his great earnestness of purpose, his strength of character, and his moral courage.

I say expressly, that the mind has not an adequate but only a confused knowledge of itself, its own body, and of external bodies, whenever it perceives things after the common order of nature; that is, whenever it is determined from without, namely, by the fortuitous play of circumstance, to regard this or that; not at such times as it is determined from within, that is, by the fact of regarding several things at once, to understand their points of agreement, difference, and contrast. Whenever it is determined in anywise from within, it regards things clearly and distinctly, as I will show below.

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