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A view of the Amazon as an “uncivilized” and “savage” place — indeed as the very epitome of savagery — has been deeply ingrained in the European psyc… - Graham Hancock
" "A view of the Amazon as an “uncivilized” and “savage” place — indeed as the very epitome of savagery — has been deeply ingrained in the European psyche for centuries. It is therefore not surprising the Carvajal was disbelieved when his journal finally surfaced in 1895.
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About Graham Hancock
Graham Hancock (born 2 August 1950) is a British writer who promotes pseudoarchaeological and other pseudoscientific theories involving ancient civilizations and hypothetical lost lands. He has been the subject of the Netflix series Ancient Apocalypse (2022).
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Alternative Names:
Graham Bruce Hancock
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Additional quotes by Graham Hancock
It is a curious mystery [...] that the exact same notions of the Seven Sages as the bringers of civilization in the remotest antiquity, and of the preservation and repromulgation of "writings on stones from before the flood," turn up in the supposedly completely distinct and unrelated culture of Ancient Egypt.
Of the greatest interest, at any rate, is the [Temple of Horus]'s idea of itself expressed in the acres of enigmatic inscriptions that cover its walls. These inscriptions, the so-called Edfu Building Texts, take us back to a very remote period called the "Early Primeval Age of the Gods" — and these gods, it transpired, were not originally Egyptian, but lived on a sacred island, the "Homeland of the Primeval Ones," in the midst of a great ocean. Then, at some unspecified time in the past, a terrible disaster — a true cataclysm of flood and fire [...] — overtook this island, where "the earliest mansions of the gods" had been founded, destroying it utterly, inundating all its holy places and killing most of its divine inhabitants. Some survived, however, and we are told that this remnant set sail in their ships (for the texts leave us in no doubt that these gods of the early primeval age were navigators) to "wander" the world.
[...] Of particular interest is a passage at Edfu in which we read of a circular, water-filled "channel" surrounding the original sacred domain that lay at the heart of the island of the Primeval Ones — a ring of water that was intended to fortify and protect that domain. In this there is, of course, a direct parallel to Atlantis, where the sacred domain on which stood the temple and palace of the god, whom Plato names as "Poseidon," was likewise surrounded by a ring of water, itself placed in the midst of further such concentric rings separated by rings of land, again with the purpose of fortification and protection.
Intriguingly, Plato also hints at the immediate cause of the earthquakes and floods that destroyed Atlantis. In the Timae
The essence of this knowledge was the ability to `see all' and to `know all'. Was this not precisely the ability Adam and Eve acquired after eating the forbidden fruit, which grew on the branches of the tree of the knowledge of good and evil'? · Finally, just as Adam and Eve were driven out of the Garden, so were the four First Men of the Popol Vuh deprived of their ability to `see far'. Thereafter `their eyes were covered and they could only see what was close ...' Both the Popol Vuh and Genesis therefore tell the story of mankind's fall from grace. In both cases, this state of grace was closely associated with knowledge, and the reader is left in no doubt that the knowledge in question was so remarkable that it conferred godlike powers on those who possessed it. The Bible, adopting a dark and muttering tone of voice, calls it `the knowledge of good and evil' and has nothing further to add. The Popol Vuh is much more informative. It tells us that the knowledge of the First Men consisted of the ability to see `things hidden in the distance', that they were astronomers who `examined the four corners, the four points of the arch of the sky', and that they were geographers who succeeded in measuring `the round face of the earth'. 7 Geography is about maps. In Part I we saw evidence suggesting that the cartographers of an as yet unidentified civilization might have mapped the planet with great thoroughness at an early date. Could the Popol Vuh be transmitting some garbled memory of that same civilization when it speaks nostalgically of the First Men and of the miraculous geographical knowledge they possessed? Geography is about maps, and astronomy is about stars. Very often the two disciplines go hand in hand because stars are essential for navigation on long sea-going voyages of discovery (and long sea-going voyages of discovery are essential for the production of accurate maps). Is it accidental that the First Men of the Popol Vuh were remembered not only for studying
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