14 Quotes Tagged: albert-einstein

There is a reward structure in science that is very interesting: Our highest honors go to those who disprove the findings of the most revered among us. So Einstein is revered not just because he made so many fundamental contributions to science, but because he found an imperfection in the fundamental contribution of Isaac Newton.

Pantheists are a little vague about what they believe. They say things like ‘My god is everything’ or ‘My god is nature’ or ‘My god is the universe’. Or ‘My god is the deep mystery of everything we don’t understand’. The great Albert Einstein used the word ‘God’ in pretty much this last sense. That’s very different from a god who listens to your prayers, reads your innermost thoughts and forgives (or punishes) your sins — all of which the Abrahamic God is supposed to do. Einstein was adamant that he didn’t believe in a personal god who does any of those things.

Asked in 1919 whether it was true that only three people in the world understood the theory of general relativity, [Eddington] allegedly replied: 'Who's the third?

The Theory of Relativity confers an absolute meaning on a magnitude which in classical theory has only a relative significance: the velocity of light. The velocity of light is to the Theory of Relativity as the elementary quantum of action is to the Quantum Theory: it is its absolute core.

For all the communities available to us, there is not one I would want to devote myself to, except for the society of the true searchers, which has very few living members at any time.

Religions and states and classes and tribes and nations do not have to work or argue for their adherents and subjects. They more or less inherit them. Against this unearned patrimony there have always been speakers and writers who embody Einstein's injunction to 'remember your humanity and forget the rest.' It would be immodest to claim membership in this fraternity/sorority, but I hope not to have done anything to outrage it. Despite the idiotic sneer that such principles are 'fashionable,' it is always the ideas of secularism, libertarianism, internationalism, and solidarity that stand in need of reaffirmation.

On my desk is an appeal from the National Museum of American Jewish History in Philadelphia. It asks me to become a sponsor and donor of this soon-to-be-opened institution, while an accompanying leaflet has enticing photographs of Bob Dylan, Betty Friedan, Sandy Koufax, Irving Berlin, Estee Lauder, Barbra Streisand, Albert Einstein, and Isaac Bashevis Singer. There is something faintly kitsch about this, as there is in the habit of those Jewish papers that annually list Jewish prize-winners from the Nobel to the Oscars. (It is apparently true that the London Jewish Chronicle once reported the result of a footrace under the headline 'Goldstein Fifteenth.') However, I think I may send a contribution. Other small 'races' have come from unpromising and hazardous beginnings to achieve great things — no Roman would have believed that the brutish inhabitants of the British Isles could ever amount to much — and other small 'races,' too, like Gypsies and Armenians, have outlived determined attempts to eradicate and exterminate them. But there is something about the persistence, both of the Jews and their persecutors, that does seem to merit a museum of its own.