23 Quotes Tagged: reward

For every disciplined effort, there is multiple reward.

"I'm not interested in absolute moral judgments. Just think of what it means to be a good man or a bad one. What, after all, is the measure of difference? The good guy may be 65 per cent good and 35 per cent bad — that's a very good guy. The average decent fellow might be 54 per cent good, 46 per cent bad — and the average mean spirit is the reverse. So say I'm 60 per cent bad and 40 per cent good — for that, must I suffer eternal punishment?

"Heaven and Hell make no sense if the majority of humans are a complex mixture of good and evil. There's no reason to receive a reward if you're 57/43 — why sit around forever in an elevated version of Club Med? That's almost impossible to contemplate.

THE THREE BEES by Suzy Kassem

A young boy once asked
A wealthy beekeeper:
“What is the secret of
Your success?”

The beekeeper simply smiled
And replied:

“To be successful,
One has to be one of three bees:
The queen bee,
The hardest working bee,
Or the bee that does not fit in.
One success is inherited,
And the next one is earned.
While the last one is
Self-sought,
Self-served,
And happens on its own
Terms.”

“And which bee are you?”
Asked the boy.
The beekeeper then wiped
The sweat from his head
And said:
“The last may seem the riskiest,
But the glory of achievement
Is the most rewarding.
Freedom always comes at a high cost,
But only when you are
Your own boss,
Can you truly
Afford it.”

(Suzy Kassem Poetry)

Birth is painful and delightful. Death is painful and delightful. Everything that ends is also the beginning of something else. Pain is not a punishment; pleasure is not a reward.

When you decide on the award in advance of achieving your dream, you are programming your mind to believe I’m willing to pay a price because this reward is going to happen.

It appears now to be universally admitted that, before the exile, the Israelites had no belief in rewards and punishments after death, nor in anything similar to the Christian heaven and hell; but our story proves that it would be an error to suppose that they did not believe in the continuance of individual existence after death by a ghostly simulacrum of life. Nay, I think it would be very hard to produce conclusive evidence that they disbelieved in immortality; for I am not aware that there is anything to show that they thought the existence of the souls of the dead in Sheol ever came to an end. But they do not seem to have conceived that the condition of the souls in Sheol was in any way affected by their conduct in life. If there was immortality, there was no state of retribution in their theology. Samuel expects Saul and his sons to come to him in Sheol.

Once danger becomes its own reward, risk moves from a threat to be avoided to a challenge to be risen toward. An entirely new relationship with fear begins to develop. When risk is a challenge, fear becomes a compass — literally pointing people in the direction they need to go next (i.e., the direction that produces more flow). “If you’re interested in mastery,” says University of Cambridge, England, neuropsychologist Barbara Sahakian, “you have to learn this lesson. To really achieve anything, you have to be able to tolerate and enjoy risk. It has to become a challenge to look forward to. In all fields, to make exceptional discoveries you need risk — you’re just never going to have a breakthrough without it.

I am a humanist, which means, in part, that I have tried to behave decently without expectations of rewards or punishments after I am dead.

We have earned our peace. It is, by now, more precious than honor, or even pity.

The child is brought up to know its social duties by means of a system of love-rewards and punishments, and in this way it is taught that its security in life depends on its parents (and, subsequently, other people) loving it and being able to believe in its love for them.

"It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbor. The load, or weight, or burden of my neighbor's glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. ...

"It is in light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations — these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit. ... Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.

A ruler should be slow to punish and swift to reward.

To be successful, one has to be one of three bees - the queen bee, the hardest working bee, or the bee that does not fit in. One success is inherited, and the the next one is earned. While the last one is self-sought, self-served, and happens on its own terms.

Systemic processes tend to reward people for making decisions that turn out to be right — creating great resentment among the anointed, who feel themselves entitled to rewards for being articulate, politically active, and morally fervent.

There is a reward structure in science that is very interesting: Our highest honors go to those who disprove the findings of the most revered among us. So Einstein is revered not just because he made so many fundamental contributions to science, but because he found an imperfection in the fundamental contribution of Isaac Newton.