18 Quotes Tagged: liberals

Liberals claim to want to give a hearing to other views, but then are shocked and offended to discover that there are other views.

Does the mainstream media have a liberal bias? On a couple of things, maybe. Compared to the American public at large, probably a slightly higher percentage of journalists, because of thier enhanced power of discernment, realize they know a gay person or two, and are, therefore, less frightened of them.

The way liberals are interpreting the First Amendment today is that it prevents anyone who is religious from being in government.

I don't mean a 1905 Republican — -I don't know what his Tennessee politics were, or if he had any — -I mean a 1961 Republican. He was more: he was a Conservative. Like this: a Republican is a mad who made his money; a Liberal is a man who inherited his; a Democrat is a barefooted Liberal in a cross-country race; a Conservative is a Republican who has learned to read and write.

A second marked characteristic of the Liberal in debate with the conservative is the tacit premise that debateis ridiculous....Many people shrink from arguments over facts because facts are tedious, because they require a formal familiarity with the subject under discussion, and because they can be ideologically dislocative. Many Liberals accept their opinions, ideas, and evaluations as others accept revealed truths.

The concept of “microaggression” is just one of many tactics used to stifle differences of opinion by declaring some opinions to be “hate speech,” instead of debating those differences in a marketplace of ideas. To accuse people of aggression for not marching in lockstep with political correctness is to set the stage for justifying real aggression against them.

A Radical is a man with both feet firmly planted — in the air. A Conservative is a man with two perfectly good legs who, however, has never learned to walk forward. A Reactionary is a somnambulist walking backwards. A Liberal is a man who uses his legs and his hands at the behest — at the command — of his head.

The common denominator of these views of race is that each still sees black people as a “problem people,” in the words of Dorothy I. Height, president of the National Council of Negro Women, rather than as fellow American citizens with problems. Her words echo the poignant “unasked question” of W.B.B. Du Bois, who, in The Souls of Black Fold (1903):

They approach me in a half-hesitant sort of way, eye me curiously or compassionately, and then instead of saying directly. How does it feel to be a problem? They say, I know an excellent colored man in my town… Do not these Southern outrages make your blood boil? At these I smile, or am interested, or reduce the boiling to a simmer, as the occasion may require. To the real question, how does it feel to be a problem? I answer seldom a word.

Nearly a century later, we confine discussions about race in America to the “problems” black people pose for whites rather than considering what this way of viewing black people reveals about us as a nation.
The paralyzing framework encourages liberals to relieve their guilty consciences by supporting public funds directed at “the problem”; but at the same time, reluctant to exercise principled criticism of black people, liberals deny them the freedom to err. Similarly, conservatives blame the “problems” on black people themselves-and thereby render black social misery invisible or unworthy of public attention.
Hence, for liberals, black people are to be “included” and “integrated” into “our” society and culture, while for conservatives there are to be “well behaved” and “worthy of acceptance” by “our” way of life. Both fail to see that the presence and predicaments of black people are neither additions to nor defections from American life, but rather constitute elements of that life.

Black progressives suffered major disillusionment with white progressives when our experiences of working with them revealed that they could want to be with us (even to be our sexual partners) without divesting of white supremacist thinking about blackness. We saw that they were often unable to let go the idea that whites are somehow better, smarter, more likely to be intellectuals, and even that they were kinder than black folks.

Individual heterosexual women came to the movement from relationships where men were cruel, unkind, violent, unfaithful. Many of these men were radical thinkers who participated in movements for social justice, speaking out on behalf of the workers, the poor, speaking out on behalf of racial justice. However when it came to the issue of gender they were as sexist as their conservative cohorts.

"The "omnivore's dilemma" (a term coined by Paul Rozin) is that omnivores must seek out and explore new potential foods while remaining wary of them until they are proven safe. Omnivores therefore go through life with two competing motives: neophilia (an attraction to new things) and neophobia (a fear of new things). People vary in terms of which motive is stronger, and this variation will come back to help us in later chapters: Liberals score higher on measures of neophilia (also known as "openness to experience"), not just for new foods but also for new people, music, and ideas. Conservatives are higher on neophobia; they prefer to stick with what's tried and true, and they care a lot more about guarding borders, boundaries, and traditions."

Extremes to the right and to the left of any political dispute are always wrong.

I am not red or blue. I am red, white and blue. Those are the same colors in my body (my heart, blood and veins). I am only human, and the human race is the only race in which I am an active participant - mind, body and soul.

We love America just as much as they do. But in a different way. You see, they love America like a 4-year-old loves his mommy. Liberals love America like grown-ups. To a 4-year-old, everything Mommy does is wonderful and anyone who criticizes Mommy is bad. Grown-up love means actually understanding what you love, taking the good with the bad and helping your loved one grow.

The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...