انتخابات مزورة، كل شخص في البلد يعلم انها مزورة، ومع ذلك يعترف بها رسمياً وتحكم بها البلاد، ويعني هذا أن يستقر في ضمير الشعب أن نوابه لصوص سرقوا كراسيهم، وأن وزراءه لصوص سرقوا بالتالي مناصبهم، وأن سلطاته وحكومته مزيفة مزورة، وأن السرقة والتزييف والتضليل مشروعة رسمياً.. ألا يعذر الرجل العادي إذا كفر بالمبادئ والخلق وآمن بالزيف والانتهازية؟
5 Quotes Tagged: parliament
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It has been widely said in the recent past that economic freedom can exist without the institution of property, because, under a Communist system, men own though they own corporately: they can dispose of their own lives, though such disposition be indirect and through delegates. This false argument is born of the dying Parliamentary theory of politics; it proceeds from the false statement which deceived three generations of Europe, from the French Revolution to our own day, that corporate action may be identified with individual action. So men speak of their so-called “Representatives” as having been “chosen” by themselves. But in experienced reality there is no such thing as this imagined permanent corporate action through delegation. On some very simple and universal point, which all understand, in which all are interested and on which all feel strongly, the desire of the bulk of people may be expressed for a brief moment by delegation. Men voting under strong emotion on one single clear issue, may instruct others to carry out their wishes; but the innumerable acts of choice and expression which make up human life can never work through a system of delegation. Even in the comparatively simple field of mere political action, delegation destroys freedom. Parliaments have everywhere proved irreconcilable with democracy. They are not the people. They are oligarchies, and those oligarchies are corrupt because they pretend to a false character and to be, or to mirror, the nation. They are in reality, and can only be, cliques of professional politicians; unless, indeed, they are drawn from an aristocratic class which the community reveres. For class government, the product of the aristocratic spirit, is the condition of oligarchies working successfully and therefore of a reasonably efficient Parliament. Such an instrument is not to be found save in the hands of a governing class.
The boycott of parliamentary institutions on the part of anarchists and semianarchists is dictated by a desire not to submit their weakness to a test on the part of the masses, thus preserving their right to an inactive hauteur which makes no difference to anybody. A revolutionary party can turn its back to a parliament only if it has set itself the immediate task of overthrowing the existing regime.