25 Quotes Tagged: social-commentary

Or was he merely a mollycoddled favorite, enjoying capriciously prejudiced love? Schenback was inclined to believe the latter. Inborn in nearly every artist’s nature is a voluptuous, treacherous tendency to accept the injustice if it creates beauty and to grant sympathy and homage to aristocratic preferences.

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"In practice nobody cares if work is useful or useless, productive or parasitic; the sole thing demanded is that it shall be profitable. In all the modern talk about energy, efficiency, social service and the rest of it, what meaning is there except " Get money, get it legally, and get a lot of it"? Money has become the grand test of virtue. By this test beggars fail, and for this they are despised."

Ordinary, said Aunt Lydia, is what you are used to. This may not seem ordinary to you now, but after a time it will. It will become ordinary.

"Waste of time," said the leper. "There's a dozen or more beggars who come here every day, pretending to be cripples, hiring themselves out to the holy men. A couple of drachmas and they'll swear they've been crippled or blind for years then stage a bloody miraculous recovery. Holy men? Healers? Don't make me laugh."
"But this man is different," said Christ.
"I remember him," said the blind man. "Jesus. He come here on the sabbath, like a fool. The priests wouldn't let him heal anyone on sabbath. He should've known that."
"But he did heal someone," said the lame man. "Old Hiram. You remember that. He told him to take up his bed and walk."
"Bloody rubbish," said the blind man. "Hiram went as far as the temple gate, then he lay down and went on begging. Old Sarah told me. He said what was the use of taking his living away? Begging was the only thing he knew how to do. You and your blether about goodness," he said, turning to Christ, "where's the goodness in throwing an old man out into the street without a trade, without a home, without a penny? Eh? That Jesus is asking too much of people."
"But he was good," said the lame man. "I don't care what you say. You could feel it, you could see it in his eyes."
"I never saw it," said the blind man.

We’ve arranged a society on science and technology in which
nobody understands anything about science and technology, and
this combustible mixture of ignorance and power sooner or later is
going to blow up in our faces. I mean, who is running the science and
technology in a democracy if the people don’t know anything about
it? Science is more than a body of knowledge, it’s a way of thinking. If
we are not able to ask skeptical questions to interrogate those who tell
us something is true, to be skeptical of those in authority, then we’re
up for grabs for the next charlatan political or religious leader who
comes ambling along. It’s a thing that Jefferson lay great stress on.
It wasn’t enough, he said, to enshrine some rights in the Constitution
and the Bill of Rights, the people had to be educated and they have to
practice their skepticism and their education. Otherwise, we don’t run
the government, the government runs us. — Carl Sagan

"On the raptors kept for falconry:
"They talk every night, deep into the darkness. They say about how they were taken, about what they can remember about their homes, about their lineage and the great deeds of their ancestors, about their training and what they've learned and will learn. It is military conversation, really, like what you might have in the mess of a crack cavalry regiment: tactics, small arms, maintenance, betting, famous hunts, wine, women, and song. Another subject they have is food. It is a depressing thought," he continued, "but of course they are mainly trained by hunger. They are a hungry lot, poor chaps, thinking of the best restaurants where they used to go, and how they had champagne and caviar and gypsy music. Of course, they all come from noble blood."
"What a shame that they should be kept prisoners and hungry."
"Well, they do not really understand that they are prisoners any more than the cavalry officers do. They look on themselves as being 'dedicated to their profession,' like an order of knighthood or something of that sort. You see, the member of the Muse [where Raptors are kept for falconry] is restricted to the Raptors, and that does help a lot. They know that none of the lower classes can get in. Their screened perches do not carry Blackbirds or such trash as that. And then, as for the hungry part, they're far from starving or that kind of hunger: they're in training, you know! And like everybody in strict training, they think about food.

Half of life is lost in charming others.
The other half is lost in going through anxieties caused by others.
Leave this play. You have played enough.