Abraham Joshua Heschel Quotes

What is the Sabbath?2 A reminder of every man’s royalty; an abolition of the distinction of master and slave, rich and poor, success and failure. To celebrate the Sabbath is to experience one’s ultimate independence of civilization and society, of achievement and anxiety. The Sabbath is an embodiment of the belief that all men are equal and that equality of men means the nobility of men. The greatest sin of man is to forget that he is a prince. The Sabbath is an assurance that the spirit is greater than the universe, that beyond the good is the holy.

Our concern with environment cannot be reduced to what can be used, to what can be grasped. Environment includes not only the inkstand and the blotting paper, but also the impenetrable stillness in the air, the stars, the clouds, the quiet passing of time, the wonder of my own being. I am an end as well as a means, and so is the world: an end as well as a means. My view of the world and my understanding of the self determine each other. The complete manipulation of the world results in the complete instrumentalization of the self.

The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song.

Prayer may not save us. But prayer may make us worthy of being saved.

It is useless endeavor to fight the ego in the open; like a wounded hydra, it produces two heads for every one cut off. We must not indulge in self-scrutinization; we must not concentrate upon the problem of egocentricity. The way to purify the self is to avoid dwelling upon the self and to concentrate upon the task.

Replete is the world with a spiritual radiance, replete with sublime and marvelous secrets. But a small hand held against the eye hides it all,” said the Baal Shem.

The prophets never taught that God and history are one, or that whatever happens below reflects the will of God above. Their vision is of man defying God, and God seeking man to reconcile with him.

The hysteria of suspicion has made us unreliable to ourselves, trusting neither our aspirations nor our convictions. Suspiciousness, not skepticism, is the beginning of our thinking.

He who wants to enter the holiness of the day must first lay down the profanity of clattering commerce, of being yoked to toil. He must go away from the screech of dissonant days, from the nervousness and fury of acquisitiveness and the betrayal in embezzling his own life. He must say farewell to manual work and learn to understand that the world has already been created and will survive without the help of man. Six days a week we wrestle with the world, wringing profit from the earth; on the Sabbath we especially care for the seed of eternity planted in the soul. The world has our hands, but our soul belongs to Someone Else. Six days a week we seek to dominate the world, on the seventh day we try to dominate the self.