Abraham Joshua Heschel Quotes

Animal in man is the drive to concentrate on the satisfaction of needs; spiritual in man is the will to serve higher ends, and in serving ends he transcends his needs.

God does not reveal Himself; he only reveals His way. Judaism does not speak of God’s self-revelation, but of the revelation of His teaching for man. The Bible reflects God’s revelation of His relation to history, rather than of a revelation of His very Self. Even His will or His wisdom is not completely expressed through the prophets. Prophecy is superior to human wisdom, and God’s love is superior to prophecy. This spiritual hierarchy is explicitly stated by the Rabbis.

To observe the seventh day does not mean merely to obey or to conform to the strictness of a divine command. To observe is to celebrate the creation of the world and to create the seventh day all over again, the majesty of holiness in time, “a day of rest, a day of freedom,” a day which is like “a lord and king of all other days,” 17 a lord and king in the commonwealth of time.

the love of truth is an act of the spirit.

To be a Jew is to affirm the world without being enslaved to it; to be a part of civilization and to go beyond it; to conquer space and to sanctify time. Judaism is the art of surpassing civilization, sanctification of time, sanctification of history. Civilization is on trial. Its future will depend upon how much of the Sabbath will penetrate its spirit.

There is no reverence for God without reverence for man. Love of man is the way to the love of God.

The grand premise of religion is that man is able to surpass himself; that man who is part of this world may

Above all, remember that the meaning of life is to live as if it were a work of art. You're not a machine. When you're young, start working on this great work of art called your own existence.

This was a religious problem, my father felt; people can want to be deceived. Do not deceive, the Kotzker rebbe insisted, and that also means do not deceive oneself by being gullible.

There are five incomplete phenomena (or unripe fruits). The incomplete experience of death is sleep; an incomplete form of prophecy is dream; the incomplete form of the world to come is the Sabbath; the incomplete form of the heavenly light is the orb of the sun; the incomplete form of heavenly wisdom is the Torah.”6

What is the Sabbath?2 A reminder of every man’s royalty; an abolition of the distinction of master and slave, rich and poor, success and failure. To celebrate the Sabbath is to experience one’s ultimate independence of civilization and society, of achievement and anxiety. The Sabbath is an embodiment of the belief that all men are equal and that equality of men means the nobility of men. The greatest sin of man is to forget that he is a prince. The Sabbath is an assurance that the spirit is greater than the universe, that beyond the good is the holy.

The creatures of the earth think of Him as being on high, declaring, 'His glory is above the heavens' (Psalms 113:4), while the heavenly beings think of Him as being below, declaring, 'His glory is over all the earth? (Psalms 57:12), until they both, in heaven and on earth concur in declaring, Blessed be the glory of the Lord from his place,' because He is unknowable and no one can truly understand Him.

Six days a week we wrestle with the world, wringing profit from the earth; on the Sabbath we especially care for the seed of eternity planted in the soul. The world has our hands, but our soul belongs to Someone Else. Six days a week we seek to dominate the world, on the seventh day we try to dominate the self.

The true goal for man is to be what he does. The worth of a religion is the worth of the individuals living it. A mitsvah, therefore, is not mere doing but an act that embraces both the doer and the deed. The means may be external, but the end is personal. Your deeds be pure, so that ye shall be holy.
A hero is he who is greater than his feats, and a pious man is he who is greater than his rituals. The deed is definite, yet the task is infinite.

A longing for things material is an instrument by which one may approach the love of God; even through coarse desires one may come to love the Creator.