American journalist
Adam Serwer (born 1982) is an American journalist and author. He is a staff writer at The Atlantic where his work focuses on race, politics, and social justice.
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white supremacy in America is a history of conspiracies. The Middle Passage was a conspiracy to use black people as forced labor; the Confederacy was a conspiracy to keep black people as chattel; the end of Reconstruction was a conspiracy to overturn black citizenship; Jim Crow was a conspiracy to maintain black people as a subservient labor caste; the Tuskegee medical experiment on black men was a conspiracy; redlining was a conspiracy; the exclusion of most black people from many of the benefits of the New Deal was the result of a conspiracy; the theft of Henrietta Lacks's cells was a conspiracy; lending discrimination is a conspiracy; and so on and so forth. And for the most part, black Americans must go about their lives every day with knowledge of such conspiracies as most white Americans deny they exist, or that they have been of any significance in shaping modern life whatsoever. (p 163)
The artifacts that persist in my memory are the photographs of lynchings. But it’s not the burned, mutilated bodies that stick with me. It’s the faces of the white men in the crowd. There’s the photo of the lynching of Thomas Shipp and Abram Smith in Indiana in 1930, in which a white man can be seen grinning at the camera as he tenderly holds the hand of his wife or girlfriend. (p 100)
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There are former Confederates who sought to redeem themselves—one thinks of James Longstreet, wrongly blamed by Lost Causers for Lee’s disastrous defeat at Gettysburg, who went from fighting the Union army to leading New Orleans’s integrated police force in battle against white-supremacist paramilitaries. But there are no statues of Longstreet in New Orleans.* Lee was devoted to defending the principle of white supremacy; Longstreet was not. This, perhaps, is why Lee was placed atop the largest Confederate monument at Gettysburg in 1917, but the 6-foot-2-inch Longstreet had to wait until 1998 to receive a smaller-scale statue hidden in the woods that makes him look like a hobbit riding a donkey. It’s why Lee is remembered as a hero, and Longstreet is remembered as a disgrace. (p28 "The Myth of Kindly General Lee")
Win or lose, the dust Trump was kicking up would linger in the lungs. I started poring over old texts about racism, immigration, and nativism, like John Higham's Strangers in the Land. I found disturbing echoes of Trump's rhetorical style in Hannah Arendt's description of Stalinist and Nazi apparatchiks in The Origins of Totalitarianism and had epiphanies about the fragility of American democracy reading W.E.B. Du Bois's Black Reconstruction in America. (p xiv "Introduction")