Aleksandr Solzhenitsyn Quotes

Should we wrap it all up and simply say that they arrested the innocent? But we omitted saying that the very concept of guilt had been repealed by the proletarian revolution and, at the beginning of the thirties, was defined as rightist opportunism! So we can't even discuss these out-of-date concepts, guilt and innocence.

In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future. When we neither punish nor reproach evildoers, we are not simply protecting their trivial old age, we are thereby ripping the foundations of justice from beneath new generations.

Blow the dust off the clock. Your watches are behind the times. Throw open the heavy curtains which are so dear to you - you do not even suspect that the day has already dawned outside.

Should one point out that from ancient times decline in courage has been considered the beginning of the end?

What's worse than cancer? Leprosy.

Dwell on the past and you’ll lose an eye.” But the proverb goes on to say: “Forget the past and you’ll lose both eyes.

"Fire, fire! The branches crackle and the night wind of late autumn blows the flame of the bonfire back and forth. The compound is dark; I am alone at the bonfire, and I can bring it still some more carpenters' shavings. The compound here is a privileged one, so privileged that it is almost as if I were out in freedom — this is an island of paradise; this is the Marfino "sharashka" — a scientific institute staffed with prisoners — in its most privileged period. No one is overseeing me, calling me to a cell, chasing me away from the bonfire, and even then it is chilly in the penetrating wind.
But she — who has already been standing in the wind for hours, her arms straight down, her head drooping, weeping, then growing numb and still. And then again she begs piteously "Citizen Chief! Please forgive me! I won't do it again."
The wind carries her moan to me, just as if she were moaning next to my ear. The citizen chief at the gatehouse fires up his stove and does not answer.
This was the gatehouse of the camp next door to us, from which workers came into our compound to lay water pipes and to repair the old ramshackle seminary building.
Across from me, beyond the artfully intertwined, many-stranded barbed-wire barricade and two steps away from the gatehouse, beneath a bright lantern, stood the punished girl, head hanging, the wind tugging at her grey work skirt, her feet growing numb from the cold, a thin scarf over her head.
It had been warm during the day, when they had been digging a ditch on our territory. And another girl, slipping down into a ravine, had crawled her way to the Vladykino Highway and escaped.
The guard had bungled. And Moscow city buses ran right along the highway. When they caught on, it was too late to catch her. They raised the alarm.
A mean, dark major arrived and shouted that if they failed to catch the girl, the entire camp would be deprived of visits and parcels for whole month, because of her escape.
And the women brigadiers went into a rage

Just as King Midas turned everything to gold, Stalin turned everything to mediocrity.

Imagine that one not very fine day two or three of your states in the Southwest, in the space of 24 hours, declare themselves independent of the U.S.... declare themselves a fully sovereign nation, decreeing that Spanish will be the only language. All English-speaking residents, even if their ancestors have lived there for 200 years, have to take a test in the Spanish language within one or two years and swear allegiance to the new nation. Otherwise they will not receive citizenship and be deprived of civic, property and employment rights. What would be the reaction of the United States? I have no doubt that it would be immediate military intervention. Today Russia faces precisely this scenario.

Unlimited power in the hands of limited people always leads to cruelty.

One should never direct people towards happiness, because
happiness too is an idol of the market-place. One should direct
them towards mutual affection. A beast gnawing at its prey
can be happy too, but only human beings can feel affection
for each other, and this is the highest achievement they can
aspire to.

Imperceptibly, through decades of gradual erosion, the meaning of life in the West has ceased to be seen as anything more lofty than the “pursuit of happiness, “a goal that has even been solemnly guaranteed by constitutions. The concepts of good and evil have been ridiculed for several centuries; banished from common use, they have been replaced by political or class considerations of short-lived value. It has become embarrassing to state that evil makes its home in the individual human heart before it enters a political system. Yet it is not considered shameful to make daily concessions to an integral evil. Judging by the continuing landslide of concessions made before the eyes of our very own generation, the West is ineluctably slipping toward the abyss. Western societies are losing more and more of their religious essence as they thoughtlessly yield up their younger generation to atheism.

You don't have to be very bright to carry a handbarrow. So the squad leader gave such work to people who'd been in positions of authority.

It is a human characteristic, which has been richly exploited in every era, that while hope of survival is still alive in a man, while he still believes his troubles will have a favorable outcome, and while he still has the chance to unmask treason or to save someone else by sacrificing himself, he continues to cling to the pitiful remnants of comfort and remains silent and submissive. When he has been taken and destroyed, when he has nothing more to lose, and is, in consequence, ready and eager for heroic action, his belated rage can only spend itself against the stone walls of solitary confinement. Or the breath of the death sentence makes him indifferent to earthly affairs.

One artist sees himself as the creator of an independent spiritual world; he hoists onto his shoulders the task of creating this world, of peopling it and of bearing the all-embracing responsibility for it; but he crumples beneath it, for a mortal genius is not capable of bearing such a burden. Just as man in general, having declared himself the centre of existence, has not succeeded in creating a balanced spiritual system. And if misfortune overtakes him, he casts the blame upon the age-long disharmony of the world, upon the complexity of today's ruptured soul, or upon the stupidity of the public. Another artist, recognizing a higher power above, gladly works as a humble apprentice beneath God's heaven; then, however, his responsbility for everything that is written or drawn, for the souls which perceive his work, is more exacting than ever. But, in return, it is not he who has created this world, not he who directs it, there is no doubt as to its foundations; the artist has merely to be more keenly aware than others of the harmony of the world, of the beauty and ugliness of the human contribution to it, and to communicate this acutely to his fellow-men. And in misfortune, and even at the depths of existence — in destitution, in prison, in sickness — his sense of stable harmony never deserts him. But all the irrationality of art, its dazzling turns, its unpredictable discoveries, its shattering influence on human beings — they are too full of magic to be exhausted by this artist's vision of the world, by his artistic conception or by the work of his unworthy fingers.