Physics is by no means "finished". But the part of it that explains almost everything in the universe—including us—is finished, and much of it has been finished for a century or more. This includes the physics that we are going to need. Nothing at the unsettled frontiers of physics challenges the parts we're going to make use of. What's more, the physics we need is easy to understand, certainly far easier than quantum mechanics, general relativity, or string theory.

Scientism starts with the idea that the physical facts fix all the facts, including the biological ones. These in turn have to fix the human facts—the facts about us, our psychology, and our morality. After all, we are biological creatures, the result of a biological process that Darwin discovered but that the physical facts ordained. As we have just seen, the biological facts can't guarantee that our core morality (or any other one, for that matter) is the right, true, or correct one. If the biological facts can't do it, then nothing can. No moral code is right, correct, true. That's nihilism. And we have to accept it.

If we can't have religion, we need a substitute that is as much like it as science can provide. Enter secular humanism, a doctrine, dare I say, "designed" to do this job. It hasn't worked (...) Scientism recognizes that the ambitions of the secular humanism are unattainable.

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We have to acknowledge (to ourselves, at least) that many questions we want the "right" answers to just don't have any. These are the questions about the morality of stem-cell research or abortion or affirmative action or gay marriage or our obligations to future generations. Many enlightened people, including many scientists, think that reasonable people can eventually find the right answers to such questions. Alas, it will turn out that all anyone can really find are the answers that they like.

There is, however, a much more convincing argument that needs to be put on the table before we really begin turning common sense upside down. It is the overwhelming reason to prefer science to ordinary beliefs, common sense, and direct experience. Science is just common sense continually improving itself, rebuilding itself, until it is no longer recognizable as common sense. It is easy to miss this fact about science without studying a lot of history of science—and not the stories about science, but the succession of actual scientific theories and how common sense was both their mother and their midwife.

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